The Text
Deuteronomy 28
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We believe in “All of Christ for all of life.” So what should you do if you come across a bird’s nest on ground with the mama bird protecting her eggs? And you haven’t had breakfast, and you’re really hungry. Deuteronomy 22 says that how you respond will dramatically impact your life. Perhaps you have not faced the nest quandary, but you’ve found something lost or seen a car stuck in a snow bank or live in a culture of cross-dressing men––all are opportunities to faithfully live as Christians and apply wisdom from Deuteronomy. This morning, we look at a selection of wise laws that God gave to his people for good living, for faithful living. The underlying principle of these laws is a value and respect for all life. Christians are to value life because that is what God does.
Deuteronomy 22 begins, “You shall not see your brother’s ox or his sheep going astray and ignore them. You shall take them back to your brother.” The fence breaks. The harness comes untied. The wallet is dropped. And you come across come across something your brother lost. What should you do? You can’t ignore it. You can’t keep it. You act and return it. This command prevents the playground policy, “Finder’s keepers, losers weepers.” The biblical rule is, “Finder’s returners.” If you find something lost, you have a responsibility to restore it. You’re ready to help. And this applies to more than helping with lost items.
“You shall not see your brother’s donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up.” A car swerves of the road. You need to stop and help. Your neighbor is high-centered on the snow berm. You need to help push him over. Don’t pass by and ignore him. This is the story of the Good Samaritan that Jesus told against the Sunday-church-going Christian. Jesus asked, “Which of these, do you think, proved to be a neighbor to the man who fell among the robbers?” “The one who showed him mercy.” And Jesus said, “You go and do likewise” (Luke 10:29-37).
You go and do likewise because this is what Jesus did for the lost sheep and broken people. “All we like sheep have gone astray; we have turned––every one––to his own way” (Is. 53:6). And Jesus did not ignore us, or hide himself from our danger. He has compassion on us and restored what was lost. Remember what happens when that which is lost is found? Rejoicing. Celebration. Gratitude. Flourishing of life.
The biblical emphasis for the flourishing of life backs the next command, “A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak, for whoever does these things is an abomination to the LORD your God.” This verse prohibits gender confusion by prohibiting two things.
The first is transvestitism––a man cross-dressing like a woman. Our culture wants to blur the lines so that men dress more like women. But this verse shows that God cares which kind of clothes men wear and women wear. God cares about fabric and cut and colors and hemlines. God cares about the distinctions between men’s clothing and women’s clothing. And so should we. If there’s confusion in clothes, then this can lead to confusion in gender. This is not crazy. This is our culture.
The second prohibition in verse 5 is that women are forbidden to wear, not the clothes of a man, but the gear of a man. The phrase keli geber refers to weapons, tools, and other things particularly masculine (Gen. 27:3). This phrase keli geber is regularly translated as “armor-bearer,” the guy with the shield and sword and all the ammo draped around his neck. One application of this is that God forbids women to engage in combat roles in the military.
Whether we are talking about a man in fishnet stockings, or a woman armed as a soldier, we need to recognize that God finds it loathsome. So should we. What happens to that which is an abomination to the Lord? It is judged, it is removed from the land, it is destroyed. What if the Canaanites thought a certain abomination was cool or fashionable or sexy? Would you follow them?
Now we get to the mama bird and the nest. Again, we see the emphasis on the preservation of life, which requires some long-term thinking. What do you take to eat? The answer is the eggs/young but not the mother. This is good stewardship of the land and that which survives on the land. The principle is that if you take care of the land, then the land will take care of you. Generational thinking. If you are harsh and greedy, then you’ll strip the produce of the land (and leave nothing for you or yours later on).
A final passage is that God calls his people to biblical building codes that aim to prevent accidents. Verse 8, “When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.” There are lots of applications to our own lives to prevent accidental harm. Put a railing up around a second story deck, or tree fort. Don’t leave faulty wiring alone that can burn down your house. If you’re puking, then stay within your own embattlements. Golden rule stuff here.
After sampling a few of these commandments, we should recognize that God and his Word are very applicable for our clothing styles, our careers, our building plans––all our life. And we should be eagerly apply these wise laws that God has given for the flourishing of life. This happens, of course, as his people imitate the God of life.
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Adam was exiled from Eden. Cain was driven from God’s presence. The flood purged the earth of man’s corruption. Sodom was destroyed by heavenly fire. On the night of Passover, yeast was purged out of Hebrew homes. Nadab and Abihu were burned alive by divine fire for offering strange fire. Achan was stoned then burned for keeping consecrated items. Thirty-one kings were wiped out of the Promised Land. Israel was exiled into Assyria, while Judah was carried off captive into Babylon for their many idolatries. And lest we think this is just the mean God of the Old Testament, that same God struck down Ananias and Sapphira, Paul commanded the excommunication of unrepentant brothers, and of course the Bible ends with a marked warning that unbelievers “shall have their part in the lake which burneth with fire and brimstone: which is the second death (Rev. 21:8).” The lesson? God drives out sinners from His presence.
“And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee” (Deut. 13:5).
Moses recounts (Dt. 5) how Mt. Sinai burned with divine fire when the Law was given. Jehovah was a holy God. Though He was covenanting with Israel, He was still a God who would not endure sin. The Law not only restrained evil-doers and reflected back to man his sinfulness, but also graciously revealed the means for man to enjoy fellowship with God through the sacrifices.
Deuteronomy is basically Moses’ sermon series on the Ten Commandments. Throughout this book Moses clarifies which violations of the Law could be punished with death, and more importantly, why. Deuteronomy 13:1-5 covers the first through third commandments regarding false gods and idolatry. Deuteronomy 21:21 & 22:21 deals with the fifth commandment of dishonoring father & mother. Additionally, murder (Deut. 19:13, 21:9), adultery (Deut. 22:22-24), bearing false witness (Deut. 17:6-7 & 19:19), along with theft, slave-trading, and kidnapping (Deut. 24:7) are all to be punished––potentially––with execution. His customary concluding phrase “thus shall thou put away the evil from the midst of thee” gives the underlying reason for the execution.
God is not merely giving a capricious dictates to His people. His dictates are accompanied by doctrine. He doesn’t give them the “what” without quickly adding the “why”. Another example of this is in Leviticus, where we find the frequently used summary phrase: “Ye shall be holy: for I the LORD your God am holy (Lev. 19:2).” Deuteronomy’s “why-phrase” means to burn up, consume away, to eat up as with fire, to destroy; which happened whenever a sin offering was made. The animal was consumed by the fire. However, in executing a convicted evil-doer the Israelite community became means whereby the fire of God’s wrath against such sin consumed away such a sinner. Executing––or exiling (1Ki. 22:46 & 2Ki. 23:24)––evil-doers is to be done in order to remove evil from God’s congregation.
Moses is quite measured in making it clear that the death penalty was not to be carried out through kangaroo courts, or through vigilante mobs. We should never lightly take a life; but there are instances where an evil-doer’s life was forfeit through gross disobedience to God’s Law. God alone has the prerogative to take a life. However, He has put the sword of justice into the civil magistrate’s hand, and He has stipulated what instances are permissible for the civil magistrate to execute wicked men. We must not slip into thinking that this is merely a “vestigial organ” of the Old Testament. This is one of the main points which Paul makes in Romans 13. The civil magistrate is God’s deacon (or servant/minister) of justice, executing God’s wrath upon criminals in order to preserve the peace and holiness of the entire community.
False teachers were sure to arise to entice God’s people from pure worship of the True God. Whether this false teacher was a scintillating prophet with signs and wonders, a near family member, or an entire city, the congregation must not pity false teachers. If anyone endeavored “to turn you away from the LORD your God (Deut. 13:5),” he was to be destroyed.
False witnesses who tried to indict someone on a phony charge, undermine the very foundation of true justice, and thus whatever they sought to have happen to the accused came upon them. Rebellious sons, and unchaste daughters were a danger to covenantal faithfulness and thus were to be executed for the sake of the purity of the whole congregation. Rapists, adulterers, slavers, and murderers were––if found guilty by the mouth of two or three witnesses––to be punished with death. Why? Because Israel was to be a holy nation in which God dwelt; as such, sins which threatened the stability and purity of the whole nation could not be tolerated.
Paul employs this Deuteronomical phrase when telling the Corinthians that they needed to excommunicate the man who had taken his father’s wife, “Therefore put away from among yourselves that wicked person (1Co. 5:13).” While Corinth was a sexually debauched city, Paul rebukes the Corinthian believers for turning a blind eye to the fornication they could deal with. How could they ever think to conquer Corinth with the Gospel, if the Gospel hadn’t conquered them? They needed moxy to oust the wicked man, but instead had shown temerity. Faithful justice always requires courage.
What God commanded to take place for corporate Israel is intended to take place in the individual life. Sinners must die for their sin. Jesus takes these laws, and rather than dialing back the intensity, He turns up the heat of conviction. “Ye have heard it said…but I say (Mt. 5:21-22).” Look at your heart. A murderer is there. A thief is there. An adulterer is there. A slave-trader is there. An idol is there which looks like the god known as You. You must die.
In comes the Gospel mandate: the flesh must be “purged out”. The old man must be crucified (Rom. 6:6). You must mortify your flesh (Rom. 8:13). You must put off uncleanness (Col. 3:5, 8). How? The only way to deal with yourself is by faith in the Lord Jesus. He was driven outside the camp, burned up, hung on a tree as a curse, in order that every lying, murderous, adulterous, conniving, scheming sinner might find their death in His death.
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“Every commandment which I command you today you must be careful to observe, that you may live and multiply, and go in and possess the land of which the Lord swore to your fathers. 2 And you shall remember that the Lord your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not. 3 So He humbled you, allowed you to hunger, and fed you with manna which you did not know nor did your fathers know, that He might make you know that man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord. 4 Your garments did not wear out on you, nor did your foot swell these forty years. 5 You should know in your heart that as a man chastens his son, so the Lord your God chastens you.
6 “Therefore you shall keep the commandments of the Lord your God, to walk in His ways and to fear Him. 7 For the Lord your God is bringing you into a good land, a land of brooks of water, of fountains and springs, that flow out of valleys and hills; 8 a land of wheat and barley, of vines and fig trees and pomegranates, a land of olive oil and honey; 9 a land in which you will eat bread without scarcity, in which you will lack nothing; a land whose stones are iron and out of whose hills you can dig copper. 10 When you have eaten and are full, then you shall bless the Lord your God for the good land which He has given you.
11 “Beware that you do not forget the Lord your God by not keeping His commandments, His judgments, and His statutes which I command you today, 12 lest—when you have eaten and are full, and have built beautiful houses and dwell in them; 13 and when your herds and your flocks multiply, and your silver and your gold are multiplied, and all that you have is multiplied; 14 when your heart is lifted up, and you forget the Lord your God who brought you out of the land of Egypt, from the house of bondage; 15 who led you through that great and terrible wilderness, in which were fiery serpents and scorpions and thirsty land where there was no water; who brought water for you out of the flinty rock; 16 who fed you in the wilderness with manna, which your fathers did not know, that He might humble you and that He might test you, to do you good in the end— 17 then you say in your heart, ‘My power and the might of my hand have gained me this wealth.’
18 “And you shall remember the Lord your God, for it is He who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day. 19 Then it shall be, if you by any means forget the Lord your God, and follow other gods, and serve them and worship them, I testify against you this day that you shall surely perish. 20 As the nations which the Lord destroys before you, so you shall perish, because you would not be obedient to the voice of the Lordyour God.
We continue to work our way through Deuteronomy in a series focusing on Faithfulness for the Next Generation. In the previous chapter, Moses highlighted that faithfulness to the Lord meant no covenant compromise with the Canaanite nations or their gods. If God’s people were faithful in this, then the Lord would radically bless them. Covenant compromise remains a danger. That’s a danger. Another danger is that once the Lord has established Israel in this abundant land, they would grow comfortable and complacent and so forget their God who was the source of all the blessings.
Cotton Matter a New England minister in the 1700’s accurately stated, “Faithfulness begot Prosperity, and the daughter devoured the mother.” In whatever circumstance whether barrenness or blessing, God’s people must remember the Lord’s provision and faithfully obey the Lord. This was a lesson Israel was repeated taught in the wilderness and they must not forget in the prosperity of the Promise Land. And, this is a lesson that we must learn today in our own lives and our church community.
Maybe: In the wilderness, Israel needed to learn the lesson that they were completely dependent on the Lord and so must obey Him fully. And that was a pretty obvious conclusion. Only God is capable of bringing water gushing out of bolder. God provides in the wilderness. Soon Israel will move into a land with abundant water, abundant bread and all the good stuff they’ve been longing for in wilderness. Will they remember their lesson? Or will they Forget the Lord their God?
Moses begins chapter 8 with the admonition, “The whole commandment that I command you today you shall be careful to do, that you may live and multiply and go in and posses the land that the LORD swore to give to your fathers.” Like in the previous chapters, Moses presses on Israel the central importance of obedience. Obedience begins today. The first and greatest commandment that Moses has delivered is, “You shall love the Lord your God with all your heart and with all your soul and with all your might.” This is worth your careful attention and obedience. If you are, then the Lord will give you life and children and the land that he promised to your fathers (all of which are really good).
“And you shall remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not.” Israel had a forty year course at Wilderness University where they were regularly tested. Here’s this Red Sea, here’s this thirsty desert, here are these Moabite woman and their Baals. The tests were aimed at revealing what was in the heart––Who will you obey, Israel? Who do you love, Israel?
In a trial, you commonly ask, “What are you doing, God?” The Lord is humbling you by the trial, by a storm. And he tests to know what’s really in your heart, whether you will obey or whether you’re a sunshine Christian only.
In verse 3, Moses gives an example, “The Lord humbled you and let you get hungry and then fed you with manna.” The Lord humbled. The Lord tested. The Lord provided. God humbled Israel so that their stomachs were growling. Their growling stomachs revealed their grumbling hearts. The Lord provides miracle manna to teach Israel–– “Man does not live by bread alone but by every word that comes from the Lord.” Bread is never enough. Israel had to be made dependent on the Lord for the basics, bread and water, so that they’d know that they are dependent on the Lord for all things (not just physical but emotional and spiritual).
Israel will soon be in a land loaded with bread, and they are gonna be tested again. Will they forget the primary lesson? Man needs God and God provides for Man––bread and clothes and footwear and all the rest (vs. 4).
The Lord is humbling and testing and providing because he is like a father disciplining his son. “Know then in your heart that, as a man disciplines his son, the LORD your God disciplines you.” Often we feel like we can do without the discipline of the Lord. I think this is how my kids think of my discipline. I know this is how I thought about the spankings I got from my parents. But now I’m thankful for their loving discipline. It was love and merciful of them. A memory I had was my pops disciplining me by making me ask forgiveness to Mr. Johnson, an elderly retired marine, who lived next door when I chucked a snow ball at him and beaned him right on his bald head. Pops led me over. Humbled. Test what was in my heart––a lot of fear. That put the fear of Mr. Johnson in me, “Will you please forgive me for throwing a snow ball at your head?” And the fear of God. Responsibility for my actions. Restoration. And Obedience––no more snow balls at Mr. Johnson.
The response to God the Father’s discipline is obedience, “So you shall keep the commandments of the LORD your God by walking in his ways and by fearing him” (vs. 6). Israel’s situation will soon change. They are moving from the harsh wilderness to a prosperous paradise. What doesn’t change in their new circumstance? Reliance upon God and faithfulness to God.
Israel should be motivated obey the Lord because the Lord is bringing Israel into a very good land. Get your desert-dwelling-nomad imagination on and listen to this, “The Lord your God is bringing you into a good land, a land filled of brooks of water, of fountains and springs (hot springs, perhaps?) flowing out in the valleys and the hills, GUSHING WATER, a land of wheat and barley, of vines and figs trees and pomegranates, a land of olive trees and honey, a land in which you will eat bread without scarcity, in which you will lack nothing, a land whose stones are iron, and out of whose hills you can dig copper” (vs. 7-9). Israel should give some holy high-fives after hearing what the land is going to be like. Milk and honey totally undersold what the Promise Land would be like! There’s even buried treasure out there!
Such abundant provision should produce a roaring doxology from the people––Hallelujah! Vs. 10, “And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you.” God has blessed Israel with this good land. Therefore, they should bless the Lord for this good land he has given. Gratitude is the response for grace.
Israel should not pretend that the land that God gave was NOT good. Because it was good. It was the best. They should faithfully receive the good things––good food, good wine, good jewelry, all gifts from a good God. It would not be faithful to ban the pleasures, the enjoyment. God didn’t declare Prohibition Era in the Promise Land. God was excessive in the Promise Land. Just like Jesus was at the wedding feast. Just like in salvation. This good land should continually remind Israel of their good God. Or it should…
Do we need to say that blessings are good? There are some branches of the Christian tree that recoil at goodness––food, drink, spikeball. If it’s enjoyable, then it’s inherently sinful, or at the very least suspicious. Well, I’m here to put the fun back in fundamental. Basic obedience to God leads to a blessed life, a happy life, dare I say, a fun life. When does your family have the most fun? When everyone is bickering and snatching toys and cutting with words? OR when you’re loving each other and loving God––two fundamental commandments.
Having spent a bit of time with Israel, Moses feels prompted to give a warning, “Beware lest you FORGET the Lord your God by not keeping his commandments and his rules and his statues, which I command you today” (vs. 11). The warning is don’t forget the Lord in the abundance. You forget the Lord by forgetting the Word of the Lord. You forget the Lord by disobedience. Take a similar warning from your own life–– “Boys, don’t forget your mother.” A high-school guy or really any guy can say, “Yeah, of course, I want forget my mama. I love her.” But, you forget your mama when you forget to take out the garbage like she told you. Likewise, but much more importantly, God is forgotten when his commandments, his rules, his statutes are not done. Forgetting and, we will see, remembering are not verbs limited to you head.
Moses gives the setting of the temptation to forget, “Take care that when you have eaten and are full, and have built good houses and live in them and when your herds and flocks multiply and your silver and gold multiply and all that you have is multiplied, then your heart will be lifted up and you forget the Lord your God who brought you out of the land of Egypt, out of the house of slavery” (vs. 12-14). Moses says that their prosperity gives rise to self-exaltation. But this self-exalting leads to God-forgetting––where they came from, how they got there, what they’ve been given. They forgot the Word of God and they now forgot the deliverance of God.
But a heart that exalts itself, forgetting God, is a foolish heart and says insane things like, “My power and the might of my hand have gotten me this wealth” (vs. 17). This is a severe case of spiritual amnesia. It was not your power or your mighty hand, but God’s. And God did not build you up with his blessings so that you could set yourself up as a rival to God. This is the kind of crazy-talk that got Nebuchadnezzar humbled from prosperity. Nebuchadnezzar exalted his heart and boasted look at what “I have built by my mighty power as a royal residence and for the glory of my majesty” (Dan. 4:30). The next thing Nebuchadnezzar is chewing the cud with a herd of cows. This is the foolish talk of the Rich Fool in the parable Jesus told of the man who torn down his old barns to build new ones and said to his soul, “‘Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.’” But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God” (Lk. 12:18-21).
But in contrast, Israel is called to remember, “You shall REMEMBER your God, for it is he who gives you power to get wealth that he may confirm his covenant that he swore to your fathers, as it is this day” (vs. 18). Think back, Israel. Where would you be without God? Slinging mud for bricks to build Pharoah’s bath house. That’s where––in slavery. In bondage. In hopelessness. It would have been impossible for the nation of Israel to come here. It was the Lord your God who delivered you out of slavery. If you think that it was your doing, that is pride and foolishness.
There are solemn consequences if Israel acts the fool and forgets the Lord in the abundance, “And if you forget the LORD your God and go after other gods and serve them and worship them, I solemnly warn you today that you shall surely perish. Like the nations that the Lord makes to perish before you, so shall you perish because you would not obey the voice of the Lord your God” (vs. 19-20). If Israel forgets the Lord and lives like Canaanites, then Lord will treat them like Canaanites––they shall surely perish. Notice that comfort and compromise go hand and hand. What are Canaanites still doing in the land seducing God’s people who apparently have settled into a comfortable existence? Israel should be fighting, not forgetting.
If the negative command is “Don’t be forgetful in abundance,” the positive admonition is “Be faithful in abundance.” The abundance, the prosperity, the wealth is not the problem. These are from the Lord hand. Just like the wilderness, the barrenness, the battlefield are from the Lord. How can you be faithful in abundance? Remember the Lord your God who has delivered you. Gratefully recognize the gifts that he has given to you. Get up and live faithfully. All of which is dependent on Christ.
Comfort and desire to maintain rather than pusihing forward in obedience of the mission. Community complacency. Grace becomes assumed, entitlement.)
So let’s do that right now.
We forget that God has delivered us out of our darkness out of hours soon and cold us and brought us into his marvelous light in order for us to declare his praises we have been delivered from in order to be delivered to. We are not the ones who are able to say that’s good, you’ve made it. You run until God says stop. You keep striving and working moving forward until he says well done good and faithful servant welcome into your rest. God has called you out of darkness so that way you can call others out of darkness.
How did God deliver them? Remember the land of Egypt––the place you were slaves for 400 stinking years? Remember the Lord delivered you by his mighty hand? Remember the ten plagues against the hard-hearted Pharaoh? Remember the Lord who led you with his own Spirit in the cloud and in the fire. Remember the Lord delivered them from serpents and scorpions. Remember the Lord miraculously brought water out of the flinty rock. Remember the Lord who daily fed you manna. Remember Him who humbled you, tested you, so that you may not be proud. So that the Lord your God may do you good in the end.
God has delivered you from the accusations of serpents and their bites and the fear of guilt unforgiven, and the wilderness of shame where there seems to be no shelter from scrutiny or scoffing. What a dreadful and terryfiing wilderness to pass through that is our sin and death IF the LORD had not provided and guided us through and brought us into the abudnant land that he has promised.
Even in that Wilderness, God provided the Rock who is Christ for your to drink from. He provided heavenly manna that you might have the bread of life. Jesus took on the curse of the serpent and was hoisted up on a cross so that the serpent plague would cease.
Because the Lord promises to bless faithfulness, each new generation of God’s people need to learn this and decide to love and to obey God. God will continue to blessing obedience.
Consider the alternative. If you are a Christian for the gifts with the added benefit of Christ, what happens when the blessings turn to barrenness? The water dries up. The crops fail. The good house starts falling apart. The basement floods. The appliances break. The job is terminated. You fail out of class. The courtship crashes. There is no courtship or a single date this decade. The cancer is back. The baby doesn’t survive past 8 weeks. What happens when the blessings become barren? All of these trials, troubles, heart breaks come from the Lord. You’re in the wilderness, and you’re hungry. How you response reveals what’s in your heart. Once the blessings, the gifts abandon you, will you abandon Christ? Some do. Many are tempted.
“Do you want to go away as well,” Jesus asked his disciples. Peter answered well, “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know that you are the Holy One of God” (Jn. 6:7-9). Your hope in the good times and the tired times, the times in the wilderness and in the promise land, the disciplining the for the 19th time, the times you’re sinned against and the times when you sin, where do you go? Go to Jesus Christ, for he has the words of eternal life. As Saint Patrick said, “Christ be with me, Christ within me, Christ behind me, Christ before me… pg 351). If you are gift-less, then do not be Christ-less.
Jesus Christ is here today, and he provides. If you are in the wilderness, where do you go to drink? Where do yo got to eat? You go to Jesus, just like Israel in the wilderness. 1 Corinthians 10:4-5 says, “Our fathers all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.” Christ was with them.
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We continue to work through Deuteronomy in our series “Faithfulness for the Next Generation.” Moses instructs Israel that in their conquest of Canaan, they must make no compromise. Faithfulness to God means devoting these nations to complete destruction. Israel must show no mercy, give no truce, allow no marriage, make no covenant. Why? Because the LORD God has chosen Israel as his covenant people––to be holy, treasured, blessed above all peoples. Because Israel is chosen by God, they must not compromise this covenant with anyone or anything. This covenant keeping or covenant compromise will not only affect your life but the next generation, even to a thousand generations.
“When the Lord your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations greater and mightier than you, and when the Lord your God delivers them over to you, you shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them. Nor shall you make marriages with them. You shall not give your daughter to their son, nor take their daughter for your son. For they will turn your sons away from following Me, to serve other gods; so the anger of the Lord will be aroused against you and destroy you suddenly. But thus you shall deal with them: you shall destroy their altars, and break down their sacred pillars, and cut down their wooden images, and burn their carved images with fire.
“For you are a holy people to the Lord your God; the Lord your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The Lord did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the Lord loves you, and because He would keep the oath which He swore to your fathers, the Lord has brought you out with a mighty hand, and redeemed you from the house of bondage, from the hand of Pharaoh king of Egypt.
“Therefore know that the Lord your God, He is God, the faithful God who keeps covenant and mercy for a thousand generations with those who love Him and keep His commandments; and He repays those who hate Him to their face, to destroy them. He will not be slack with him who hates Him; He will repay him to his face. Therefore you shall keep the commandment, the statutes, and the judgments which I command you today, to observe them.
“Then it shall come to pass, because you listen to these judgments, and keep and do them, that the Lord your God will keep with you the covenant and the mercy which He swore to your fathers. And He will love you and bless you and multiply you; He will also bless the fruit of your womb and the fruit of your land, your grain and your new wine and your oil, the increase of your cattle and the offspring of your flock, in the land of which He swore to your fathers to give you. You shall be blessed above all peoples; there shall not be a male or female barren among you or among your livestock. And the Lord will take away from you all sickness, and will afflict you with none of the terrible diseases of Egypt which you have known, but will lay them on all those who hate you. Also you shall destroy all the peoples whom the Lord your God delivers over to you; your eye shall have no pity on them; nor shall you serve their gods, for that will be a snare to you. (Deut. 7:1-16)
The Lord gives direction for how Israel must conduct their conquest in Canaan. Seven nations are listed, and God requires Israel to devote them to complete destruction (vs. 1-2). What God demands is drastic. Take no prisoners. Show no mercy. Give no peace. Make no covenant. The Lord requires all the people to be destroyed. Why? “For they would turn away your sons from following me, to serve other gods” (vs. 4). Moses further directs in Deuteronomy 20:18, “That they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against your God.” Don’t learn to worship who they worship. Don’t learn to worship how they worship. (Deut. 18:9-13).
God requires total destruction of the false, evil, demonic worshippers, but also all objects of false worship––the altars that burn babies, the pillars, the Asherim, and burn the images. Don’t become like the Canaanites, so that God would not treat you like the Canaanites.
Why must Israel not compromise her covenant with these other nations or give allegiance to their gods? Because they have been chosen by the LORD to be his own treasured possession. Here’s the flow of the argument––Make no covenant with these nations (no mercy, no marriage, no sacrifices) because you are already a nation covenanted with the LORD God. Verse 6, “For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out all the peoples who are on the face of the earth.” Israel can’t be go and give her worship to these other gods, because she’s taken. Israel is the Lord’s. The Lord has chosen her and selected this people as his own. Out of all the people of the face of the earth, God chose Israel as his treasured possession. Israel is to be like her God––holy.
Even though Israel is treasured by the Lord, Israel shouldn’t conclude that God chose her because she was such a treasure. Moses chucks a cold bucket of reality on Israel, “It was not because you were more in number than any other people that the Lord set his love on you and chose you, for you were the fewest of all people…” (vs. 7) Israel was not chosen by God because she was so choice, nor successful because she was so deserving. In chapter 9, Moses emphasizes that Israel’s successful conquest was not based on her righteousness (9:4-6). All he has do is lean into the mic and say, “Golden Calf.”
If is was not because of Israel’s great population or military prowess or courage or righteousness, then why was Israel chosen by the LORD. Deuteronomy 7:8 gives the answer, “But it is because the LORD loves you and is keeping the oath that he swore to your fathers, that the LORD has brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt” (vs. 7-8). Why then? Because the Lord loves Israel and he is faithful to keep his covenant promises. And this is very good news for Israel and for all his people. This is good news because you are NOT tall enough, strong enough, obedient enough, righteous enough to merit God’s election. Our election is based on God’s grace. You are treasured by God, not because you were such a treasure, but because you have been treasured by God! You are in covenant with God because he loves you and keeps his covenant. And you should know Him.
Moses concludes in verse 9, “Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love with those who love him and keep his commandments, to a thousand generations, and repays to their face those who hate him, by destroying them.” We are to know the Lord––that he is God, he is faithful to his covenant, he deals with all people. What is the essence of keeping the covenant? Loving God. What is the essence of breaking the covenant? Hating God. Know that God will bless those who love and obey him. Know that God will repay those who hate him. And so you must make no compromise.