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Christ the Cornerstone (How God Builds #3)
Christ Church on June 19, 2022
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Redeemed with the Blood of Christ

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THE TEXT

Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;16 Because it is written, Be ye holy; for I am holy.17 And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;19 But with the precious blood of Christ, as of a lamb without blemish and without spot:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you (1 Peter 1:13–25).

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State of the Church 2022

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INTRODUCTION

We live in troubled times, certainly, and a regular response that rank-and-file Christians have to this difficulty is found in the lament, “But what can we do?” This year, our annual state of the church message is going to set before you a very local response to a very global and international panic, not to mention the totalitarian “solutions” that are being presented to us. And as it happens, the Scriptures we will bring to bear are Scriptures that are equally pertinent to our local and national situations both.

This is quite striking, because if we zoom out, we see that things have not been so bad in quite some time. But if we zoom in, looking at our community of believers, things have never been so good. What should we do with this?

THE TEXT

“Use hospitality one to another without grudging” (1 Peter 4:9).

“Be not forgetful to entertain strangers: for thereby some have entertained angels unawares” (Hebrews 13:2).

“Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:14–15)

SUMMARY OF THE TEXTS

The three texts might be described as social exhortations. They have to do with our life together, with our social interactions, and they warn about the kind of sin that disrupts such fellowship. Peter tells us to be hospitable to one another, and he tells us to do this without grumbling or complaining (1 Pet. 4:9). The reason for warning us about this is that hospitality gives rise to occasions where you want to grumble or complain. They didn’t invite you back, or they didn’t wipe their feet, or they didn’t say thank you. Hebrews 13 tells us to show hospitality because we never know who it is we are being kind to (Heb. 13:2). The most inauspicious guest might be an angel—and when it isn’t an angel, it turns out to have been Christ (Matt. 25:40). And then in Philippians, we are warned against grumbles and disputes (temptations which, again, occur often in a community where hospitality is practiced).

But the reason I selected these three particular exhortations has to do with the larger context. Peter says that we are to be hospitable without grumbling, but what was that larger context? He was preparing his readers for persecution. Their faith was to be tried by fire (1 Pet. 1:7). Christ suffered so that we might follow His example (1 Pet. 2:21). They were going to encounter false accusations (1 Pet. 3:16). All this is the run-up to “be hospitable, and no whining.” In Hebrews, we are told to take strangers in—but again, what is the context? These people had undergone great afflictions (Heb. 10:32), had been reviled (Heb. 10:33), and had had their property confiscated (Heb. 10:34). These are the people who are to take strangers in. In Philippians, it is the same. Be blameless, harmless. No murmuring or disputing. But what had Paul said just a moment before? “For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake” (Philippians 1:29).

THE EARLY CHURCH IN ACTS

On the day of Pentecost, three thousand souls were added to the church (Acts 2:41). Later, as the gospel gained strength, there were about five thousand more (Acts 4:4). This process continued, and it started to cause problems. “And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration” (Acts 6:1).

The apostles responded in two ways. The first is that they refused to abandon prayer and the ministry of the Word—as that was the driving engine (Acts 6:4). But second, they made a judicious set of ordinations, setting aside godly deacons to address the problem (Acts 6:3).

All of this was good preparation for what was to come (Acts 8:1).

COMMUNITY, HOSPITALITY, FRIENDS

Because of the cultural disarray in many other places, and because God has been so kind to us here, hundreds of people have moved here. Perhaps you have noticed. All the indications are that hundreds more are on the way. What does this mean? First, it means that there will be multiple opportunities to be hospitable without grumbling. Second, it means that it is quite possible that the trouble we see elsewhere is headed our way. We have no guarantees that it won’t happen, and we do have the assurance of these passages that being kind to strangers is a very good way to prepare. What can I do?

Most of you here don’t know most of you here. In a room filled with strangers, what can I do? We have to understand that God does great collective things by means of doing countless tiny things. No one raindrop feels responsible for the ocean, but each one is. This is how God works.

Koinonia fellowship is a great grace of the Holy Spirit, and we certainly have that blessing here. But do not confuse it with other things. It is not the same thing as friendship, for example. Jesus loved His disciples, and He loved them and protected them all (John 17:12). But He also had Peter, James, and John as friends (Matt. 17:1). And among those three, John was His best friend (John 13:23).

CHRIST IS HERE

At the conclusion of this service, Christ invites you to sit down at His table. This is a glorious kindness. One of the things that it teaches us to do is this—when it comes time for us to set our tables, we should be hungry for opportunities to invite Christ to sit down at our tables. But He travels incognito, remember? You may not recognize Him until He takes the loaf from you, says grace, and breaks the bread (Luke 24:30-31). You might not recognize Him even then. You might not realize any of this until the last day.

When you come to His house, His identity is known and declared. When He comes to yours, He often comes in the disguise of a nuisance.

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How to Move to Moscow

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INTRODUCTION

As you all know, we have seen a steady stream of folks moving to Moscow, and, as you might not know, it shows no sign of letting up. Up to this point, we have all been pretty flexible, constantly dealing with a new situation. This has been true of those of you who have moved, and it is also true of long-time residents—pretty much everyone is a member of a very different church than you were in two years ago. And when confronted with a new situation, like this one, our reflexive action should be to turn to the Scriptures for direction.

THE TEXT

“Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever” (1 Peter 1:21–23).

SUMMARY OF THE TEXT

I want to follow a typical Pauline pattern with this Petrine text. What is the basic doctrinal foundation upon which we are to build, and then, after that, what is it we are supposed to do? First, what are we to believe and trust? And second, how are we supposed to act?

This passage begins with a sincere trust in God. You have believed in God, who raised Jesus from the dead, and who gave Him glory (v. 21). He did this so that your faith and hope might be in God (v. 21). You have been born again, not with perishable seed but rather with imperishable seed (v. 23), an eternal seed. Seeing that you have purified your souls in this way, obeying the truth through the Spirit, what are you then to do?

Because all of this is true, because you have embraced this truth, the thing you are to do is love one another with a pure heart, and make sure that the love is unfeigned. A literal rendering of unfeigned would be “non-hypocritical.” Love one another with a cleansed heart (katharos). And the word for fervently means eagerly, like you are running toward something with outstretched arms.

Because you have obeyed the truth, and trusted God, and have been blessed with the new birth, your love for one another needs to be all in.

LOVE REQUIRES DATA

Of course, love wants to do the right thing, because the motives are right, but because we are limited and finite, we need to be taught by the law of God. Say you borrow your neighbor’s lawn mower, and it blows up while you are using it. You want to do the right thing by your neighbor (love), but what does that look like? Scripture tells us. If you borrowed, you should pay him for the lawn mower. If your neighbor came over and was pushing it when it blew up, you don’t. If you rented it, you don’t owe him a lawn mower. That’s what love looks like.

SOME SCATTERSHOT EXHORTATIONS

With that in mind, this will be my best attempt to imitate the very end of one of Paul’s letters, when he was running out of papyrus.

Conduct all your business in the sight of God. Cut no corners. Do not expect anyone to cut you slack because you are “a brother” or a “kirker.” Remember that regeneration does not make anyone’s memory perfect, so write your commitments down (Ps. 15:4). Do unto others as you would have them do unto you (Matt. 7:12), which is not the same thing as waiting for others to do unto you as they would have you do unto them. That’s not in there.

Be warm and friendly toward everyone, but do not make fast friends too quickly. Do not glom onto anybody. If you make friends too quickly, you will tend to do it on the basis of personality, instead of on the basis of character. Bad companions corrupt good morals (1 Cor. 15:33), and sometimes these bad companions aren’t necessarily bad, just bad for you. Navigating friendship is a big deal (Prov. 18:24)

Get your bearings slowly. There is an awful lot going on, and give yourself time to acclimatize before making any major life-changing decisions. We assume that you newcomers will be pitching when the time is right, but if you jump in too quickly, you greatly increase the chances of a misfire (Prov. 18:13).

Here is a delicate one. Be grateful for what the Lord is doing here in Moscow, without in any way feeling superior over it. “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” (1 Cor. 4:7). And do everything you can to avoid disparaging the places you came from. The same goes for your previous spiritual leaders, even if they let you down. Especially if they let you down. Spiritual pride is insidious, and it would be easy to let gratitude morph into pride. But also take that your battle against pride not lure you into ingratitude.

If you were to move to Sri Lanka, you would expect things to be different, and so you would be in some measure prepared. But if you move to Canada or the UK, you are constantly thrown by things being almost what you might expect, but which are somehow not. Within the continental United States, there are significant cultural differences from region to region, and then we have our own kirker culture layered on top of that. As Moses knew, it is tough being a stranger in a strange land (Ex. 2:22).

Returning to the passage from Peter, be quick to forgive. Love is the only oil that can make this machinery run smoothly. Check that oil regularly. Cultivate your relationship with God the Father through Christ, in the power of the Spirit, because our fulfillment of the second greatest commandment is going to be the direct result of our zeal to fulfill the first.

“If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also” (1 John 4:20–21).

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Of Lords and Laughter

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INTRODUCTION

Sarah only calls Abraham “lord” one time in recorded history. “Now Abraham and Sarah were old, well advanced in age; and Sarah had passed the age of childbearing. Therefore Sarah laughed within herself saying, ‘After I have grown old, shall I have pleasure, my lord being old also?’” (Gen. 18:11-12). This ought to catch our attention. Why use Sarah as the example of submission? And why appeal to her address of Abraham as “lord?” This isn’t exactly Sarah’s shining moment. What is Peter doing with this reference?

When God appeared with two angels on the plains of Mamre, He did so to make two announcements: to reiterate that Sarah would have a son (Gen. 18:10) and to tell Abraham what He was about to do to Sodom and Gomorrah (Gen. 18:16-17). Those two announcements were not unrelated: What God was doing with the womb of Sarah was not unrelated to what He was doing with the nations of Canaan (Gen. 18:19). This is in the background of Peter’s instructions to slaves and wives and husbands. What God is up to with kings and governors is not unrelated to what He is up to in homes and families.

THE TEXT

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps… Wives, likewise, be submissive to your own husbands… as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any terror” (1 Pet. 2:21-3:6).

THE TUMULT SURROUNDING ISAAC’S BIRTH

The entire Isaac-birth narrative is sandwiched around two tumultuous political events. First, comes the Sodom and Gomorrah story, beginning with Abraham’s famous appeal to God to make a distinction between the righteous and the wicked (Gen. 18:23), securing His promise not to destroy the cities if there are ten righteous there (Gen. 18:32). This is followed by the revelation of just how wicked Sodom is, and that there are not even four righteous there, but God mercifully delivers Lot and his family before the cities are destroyed (Gen. 19:29). We learn that the nations of Moab and Ammon originate from the fearful incest of Lot’s daughters (Gen. 19:36-38). That story is followed by Abraham’s sojourn into the land of Gerar where Abraham says that Sarah is his sister and King Abimelech takes her into his harem (Gen. 20). When God appears to Abimelech and announces that he is a dead man because he has taken another man’s wife, Abimelech appeals to God’s justice (Gen. 20:5), and the Lord spares Abimelech who restores Sarah to Abraham (Gen. 20:17-18). The next verse says, “And the Lord visited Sarah as he had said… For Sarah conceived, and bare Abraham a son in his old age…” (Gen. 21:1-2).

The whole context is about cities and nations and politics. It’s about the struggle and destruction and birth of wicked nations, and the punchline is God’s laughter: the birth of a little baby boy named “Isaac” (which means “laughter”) by an elderly couple. While nations rage and churn, God is bringing their plots to nothing and laughter is being born into the world.

CHRIST AND POLITICS

This brings us back to Peter’s exhortation to wives and all of us. Sarah obeyed Abraham calling him “lord,” whose children you are as long as you do well and are not afraid of any terror. But Sarah was afraid, and so she lied about her laughter (Gen. 18:13-15). How is that an example of obedience and courage? The answer is: she repented. She says after Isaac’s birth, “God has made me laugh, and all who hear will laugh with me” (Gen. 21:6). And if Sarah can look back in faith at her laughter as God’s good joke on her, then the same can be said about her incredulous address of her husband as “her lord.” Would she have pleasure with her husband, her lord being so old? The answer was a glorious and hilarious yes – because God is Lord.

Now apply this to Christ and politics. It’s easy to read this passage superficially as though Peter is merely saying make sure you obey everything. But remember: Christ suffered at the hands of soldiers, governors, and priests (authorities all) because He would not obey various ordinances of man. Why did Christ suffer? In order to break the back of the greatest tyranny of all, that we being dead to sins, might live unto righteousness (1 Pet. 2:24). Why did Christ suffer? Because in His righteousness, He was in full submission to the will of His Father, committing Himself to the One who judges righteously (1 Pet. 2:23). Why did Christ suffer? Because this righteous obedience to God brought Him into direct conflict with the authorities. But that resistance was not full of cursing and reviling (1 Pet. 2:22-23). The resistance of Christ was full of peace and joy: And this is because the obedience of Christ was an appeal to a higher authority, the Shepherd and Bishop of His soul, and so is ours (1 Pet. 2:25).

APPLICATIONS

What God is up to with kings and governors is not unrelated to what He is up to in homes and families. And God is Lord of the details. He does not destroy the righteous with the wicked. He is busy restoring and healing the righteous, blessing the righteous and making them fruitful, even while He carries out divine bombing runs on the wicked. God’s judgments fall with laser precision, and His mercy is far greater than we can imagine (Lot? Lot’s daughters? Abimelech?). There are more than 7,000 in our land who have not bowed the knee to Baal (1 Kgs. 19:18).

Do justice in your homes. Obey your husbands. Love your wives. Honor your parents. Bring your children up in the nurture and admonition of the Lord. Repent of all known sin quickly. Forgive quickly. Remove the logs from your eyes so you can see clearly. Have you been living in fear? Repent. Christ is Lord. Has your laughter become cynical and bitter? Or is it the laughter of faith and repentance? You are the children of Abraham and Sarah by faith in the Lord Jesus. We walk through this world as their starry-host descendants. Hold your head up high. “Strength and honor are her clothing; she laughs at the future” (Prov. 31:25).

The kings of the earth set themselves, and the rulers take counsel against the Lord, and against His Christ… but He that sits in the heavens laughs… (Ps. 2:2, 4) All authority is from the Lord of Heaven, and therefore, the same standard applies to all authority. Our submission to lawful authority is in the Lord. Do you have to swallow hard at the thought of a wife obeying or disobeying her husband, a parishioner obeying or disobeying a pastor, obeying or disobeying a police officer? But we have only one Lord. He is the Greater Isaac, the Great Laughter of God.

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