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Give Thanks By Faith

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THE TEXT

Then on that day David delivered first this psalm to thank the Lord into the hand of Asaph and his brethren. Give thanks unto the Lord, call upon his name, Make known his deeds among the people. Sing unto him, sing psalms unto him, Talk ye of all his wondrous works. Glory ye in his holy name:Let the heart of them rejoice that seek the Lord. Seek the Lord and his strength, Seek his face continually. Remember his marvellous works that he hath done, His wonders, and the judgments of his mouth; O ye seed of Israel his servant, Ye children of Jacob, his chosen ones. He is the Lord our God; His judgments are in all the earth. Be ye mindful always of his covenant; The word which he commanded to a thousand generations; Even of the covenant which he made with Abraham, And of his oath unto Isaac; And hath confirmed the same to Jacob for a law, And to Israel for an everlasting covenant, Saying, Unto thee will I give the land of Canaan, The lot of your inheritance; When ye were but few, Even a few, and strangers in it. And when they went from nation to nation, And from one kingdom to another people; He suffered no man to do them wrong: Yea, he reproved kings for their sakes, Saying, Touch not mine anointed, And do my prophets no harm. Sing unto the Lord, all the earth; Shew forth from day to day his salvation. Declare his glory among the heathen; His marvellous works among all nations. For great is the Lord, and greatly to be praised: He also is to be feared above all gods. For all the gods of the people are idols: But the Lord made the heavens. Glory and honour are in his presence; Strength and gladness are in his place. Give unto the Lord, ye kindreds of the people, Give unto the Lord glory and strength. Give unto the Lord the glory due unto his name: Bring an offering, and come before him: Worship the Lord in the beauty of holiness. Fear before him, all the earth: The world also shall be stable, that it be not moved. Let the heavens be glad, and let the earth rejoice: And let men say among the nations, The Lord reigneth. Let the sea roar, and the fulness thereof: Let the fields rejoice, and all that is therein. Then shall the trees of the wood sing out at the presence of the Lord, Because he cometh to judge the earth. O give thanks unto the Lord; for he is good; For his mercy endureth for ever. And say ye, Save us, O God of our salvation, And gather us together, and deliver us from the heathen, That we may give thanks to thy holy name, And glory in thy praise. Blessed be the Lord God of Israel for ever and ever. And all the people said, Amen, and praised the Lord (1 Chronicles 16:7–36).

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The Lord Gives Victory

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INTRODUCTION

You don’t really have to remind American Christians that we are sliding down a slippery slope. We all sense that the wheels are coming off. It is an easy time to be a defeatist and an escapist. But Scripture won’t let us curl up in the corner. It will not let us freeze up and wait for Jesus to return and beam us up out of our present day Sodom. “But,” someone says, “there are giants in the land.” Yes, indeed there are. And remember how it went for Israel in the wilderness when they refused to go conquer those sons of Canaan.

Our retreatism is not fruit of our humility, “Well, I just have to know my limitations. I’m simply to weak for that fight.” That’s not meekness talking. That is unbelief. God has shown us this message many times: When Christ takes the throne, he rules. When he takes the throne, he advances his kingdom. And we must offer ourselves freely in the day of his power (Psalm 110:3). 

Today is the day of his power. Christ does now what David did in our passage. David ascended to the throne only a few chapters before in the book of Samuel. Now he conquers from that throne. Likewise, Christ has ascended to His heavenly throne. And now he rules victoriously from that throne.

THE TEXT

And after this it came to pass, that David smote the Philistines, and subdued them: and David took Metheg-ammah out of the hand of the Philistines. 2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.

3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates. 4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots. 5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men. 6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the Lord preserved David whithersoever he went. 7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem. 8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.

9 When Toi king of Hamath heard that David had smitten all the host of Hadadezer, 10 then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass: 11 which also king David did dedicate unto the Lord, with the silver and gold that he had dedicated of all nations which he subdued; 12 of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah. 13 And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.

14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David’s servants. And the Lord preserved David whithersoever he went.

15 And David reigned over all Israel; and David executed judgment and justice unto all his people. 16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder; 17 and Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe; 18 and Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David’s sons were chief rulers (2 Samuel 8 KJV).

SUMMARY OF THE TEXT

Let’s consider a survey of the text. Verse 1 tells us that David’s victories occurred “after this.” That is, after the covenant that God made with David. God covenanted David a sure house and kingdom. The “after this” reminds us that God fulfills His promises. We’re not presuming Christ’s conquest. We have blood bought covenant promises undergirding our confidence.

The structure of David’s victories is important. There are four groups and four directions to his victory. David defeated the Philistines who dwelt to the West of Jerusalem (v. 1). He defeated Moab who dwelt to the East of Jerusalem (v. 2). He conquered Hadadezer and his army who dwelt to the North (v. 3-10). Then, smote Edom who dwelt to the South (v. 13-14). David is victorious North, East, South, and West.

In this conquest, he fulfills what God promised to Abraham all the way back in Genesis 15:18—”Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates.” David recovered the border at that river Euphrates (v. 3). The Promised Land was being filled as God said it would be.

The language throughout David’s victories is also important. We’re told repeatedly that David smote his enemies (v. 1, 2, 3, 9, 10, 13). He was on the offense, not back on his heels.

As David struck down his enemies, kings were subdued, some through conquest and others like Toi through wise gifts (v. 9). David dedicated the spoils of his victory to the Lord (v. 11). And he secured his territory with garrisons (v. 6, 14). The result of David’s conquest was peace. He administered judgment and justice to all the people (v. 15). The list of his officials illustrate a well-ordered kingdom (v. 16-18). The victory was undeniable. And from where did it come? Twice we hear the vital answer to that question: “The LORD preserved David” (v. 6, 14).

David is a type of Christ who fulfills the promise of a kingdom. Christ is the antitype. As he fulfills the promise of his kingdom, he smites the enemy, spreads godly dominion, and receives riches and honor.

SMITES THE ENEMY

When Christ brings his kingdom on earth, his enemies are struck down. He said himself that he did not come to bring peace, but a sword (Matthew 10:34). He has been doing this kind of thing from the beginning. God put enmity between the seed of the woman and the seed of the serpent. He sent plagues on Pharaoh in Abraham’s day. He did the same in the days of Moses. He struck down great kings like Chedorlaomer and Og the king of Bashan’s land. We should learn the pattern so that we don’t cower when we face the enemy. All of the Goliaths will fall.

The point is not first to us as an individuals, but to Christ and his covenant people. That includes us as individuals. But it does not center on us as individuals . . .

SPREADS GODLY DOMINION

Christ has ascended to the throne to usher in his kingdom. And this does not simply mean the destruction of sin, death, and the devil. It also means the spread of godliness and peace. God breaks the bow, shatters, the spear, and makes wars to cease (Psalm 46:9). King David, at the end of his life, said, that when one rules in the fear of God he dawns on others like the rising sun on a cloudless morning. The people under such leadership grow like the green grass springing up after rain (2 Samuel 23:3-4).

When Hadadezer and the Edomites were struck down, godly rule took their places. “David executed judgment and justice” (v. 15).  The divine-law of Jerusalem was extended North, East, South, and West. So it is with Christ’s present rule from his heavenly throne. The spread of this godly dominion is multi-faceted . . .

RECEIVES RICHES AND HONOR

One of the chief lies of the woke nonsense is “to the victor goes the shame.” But this, of course, is an attempted reversal of the very nature of reality. The victor receives honor. We honor the face of the old man (Leviticus 19:32). The woke lie would have you shame the old man. It would have you call up, down; and down, up. But both the Bible and the world tell a different story. David conquered and he received riches and honor. The Syrians brought David gifts (v. 6). David took shields of gold from Hadadezer’s servants (v. 7) and brass from his the cities (v. 8). King Toi sent David silver, brass, and gold (v. 10). Verse 13 says David made a name for himself after striking down 18,000 Syrians. This was a fulfillment of God’s promise in the previous chapter that he would make David a great name (2 Samuel 7:9).

We live in a time where no one wants anyone to have any crowns. If one has a crown, then all must have a crown. This sentiment includes checking any crown you have at the door before you come in. This is the spirit of the age and it is the spirit of the enemy. You are not supposed to check your crown at the door, you are supposed to bring it in and cast it down before the throne of the Lamb.

Whatever your particular honor or riches (and there are many forms), honor Christ with your honor and be rich to Him with your riches. We are here at this assembly of worship to do just that. We offer up to God our praise, our very lives as a living and holy sacrifice. We will go from this place to work for Him this week, and return again next Sunday to sacrifice and dedicate what we are and have to him once more.

Why do we do this? Because he is worthy. He is the Son of David. He is the Lamb sitting on the throne, the Lamb who was slain and redeemed us to God by his blood.

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By Faith We Obey

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THE TEXT

“By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: For he looked for a city which hath foundations, whose builder and maker is God. Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable . . .” (Heb. 11:8–16).

SUMMARY OF THE TEXT

Abraham obeyed God by faith (v. 8). And his obedience left him a sojourner in what was both a strange county and a promised land (v. 9). As he dwelt in tents, he looked to a well-founded city which was built by no man (v. 10). Abraham’s wife received strength to conceive a child when she was long past childbearing years. And this strength came to her through faith (v. 11). The result of this faith was children innumerable like the sand by the Pacific Ocean (v. 12) . . .

THE OBEDIENCE OF FAITH

An old Southern Presbyterian once said that the gospel is always crucified between two thieves, legalism on the one hand and lawlessness on the other. Likewise, you have one Christian who says he is all about faith and another who says he is all about obedience. All of this could be solved if we would just remember that old hymn, “Trust and Obey.” The text says that it was by faith that Abraham obeyed. You cannot have the latter without the former and you cannot have the former without the latter.

THE CITY TO WHICH WE LOOK

God told Abraham to go to place on earth. And God told him that he would give him a particular place on earth. Now Abraham obviously gave some attention to the land of Canaan. He walked in that land for some amount of time. But as he did so, he looked for a city with foundations.

STRENGTH THROUGH FAITH

A central theme in this text is not only that faith and obedience are closely linked. It is that faith is the only way to obey. Sarah was long past childbearing years. She simply couldn’t become pregnant. We have here something similar to Joshua before the people of Israel. The people say, “We will serve the Lord.” And Joshua replies, “You cannot serve the Lord.” Abraham was “as good as dead.” And Sarah herself was ninety years old. Where did the strength come from? God. And how did it come? “Through faith Sara herself received strength to conceive.”

SPRINGING STARS

God does not merely work good things in the world. He works wonders. From Abraham there sprang “so many as the stars of the sky in multitude.” And all of this from one man. Christ feeds five thousand with but five loaves and two fish. And God moves mountains with faith the size of a mustard seed.

DYING IN FAITHN

We are still near the entry in the Hebrews 11 hall of faith. After Abraham and Sara come Isaac, Jacob, Joseph, Moses, Rahab, Samson, and many more. Yet all of these died in faith not having received the promises but having genuinely embraced them. In verse 40 of this chapter we hear the reason, “God having provided some better thing for us, that they without us should not be made perfect.” Faith, then, is not merely an individual enterprise. We are, after all, children of our father Abraham. We are a covenant people, who look to the promises together and will be made perfect together. The covenant in which we find ourselves is always kept by faith.

Living in the New Covenant, we have received more of the promises than our fellow saints in the Old. The seed of the woman has come. The foundations of that city, the prophets and apostles that is, have been laid. The cornerstone himself has come. We are centuries into the building project of that heavenly city. And yet, we, like those who have gone before us, will die in faith. And we must die in faith. And though we die, yet shall we live. For we have believed in the one who is the resurrection and the life.

GOD IS NOT ASHAMED

The hallmark of those in this hall of faith is that God is not ashamed to be called their God. He has publicized his grace toward us long ago in our father Abraham, saying, “I will be God to you and to your seed after you in their generations.” He has placed his sign on us in baptism. He sets us apart from the world by feeding us bread and wine. And he has not left us without a home and without children.

Jesus says in Mark 10:29, “Verily I say unto you, there is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s, but he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.”

These promises from our Lord were true for Abraham, the man of faith. And they are true for all of his children. So trust God and look around. You can already see God pouring out blessing upon you a hundredfold. As you take in what God is already doing for you and yours now, go on desiring an even better country. For we must go on walking (that is, we must go on obeying). And we walk by faith, not by sight (2 Corinthians 5:7).

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Man, Woman, and Sexuality

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INTRODUCTION

So we have reached a point in our society where people can no longer deny that religion influences our culture, customs, institutions and the like. People’s eyes are starting to open given the wild changes we’re experiencing. The 2015 Supreme Court Decision Obergefell v. Hodges claimed that a man has the constitutional right to marry another man. Transgenderism is being normalized to the degree that Boston Children’s Hospital now has a Gender Multispecialty Service that provides affirmative care to gender diverse and transgender individu- als. And these services are provided for children as young as 3 years old.
Our culture is increasingly confused about fundamental principles: What is a man? What is a woman? What is marriage? And this confusion is the result of God handing us over to a debased mind to do what ought not to be done. God’s Word sheds light on these matters. And through his Word, God graciously restores man so that he can know both himself and his Creator.

THE TEXT

“And the Pharisees came to him, and asked him, ‘Is it lawful for a man to put away his wife?’ tempting him. And he answered and said unto them, ‘What did Moses command you?’ And they said, ‘Moses suffered to write a bill of divorcement, and to put her away. And Jesus answered and said unto them, ‘For the hardness of your heart he wrote you this precept. But from the beginning of the creation God made them male and female . . . ‘” (Mark 10:2-9)

SUMMARY OF THE TEXT

The Pharisees attempt to trap Jesus with a question about divorce (v. 2). Notice this is a temptation of Christ, not a genuine question about particular grounds for divorce. That being the case, biblical grounds for divorce (and there are such grounds) don’t come up in this exchange. Jesus replies to the Pharisees by asking them about the law of Moses (v. 3). They read Moses to say that a man can put his wife away through divorce papers (v. 4). But Jesus explains that Moses took that measure because of their hard hearts (v. 5). From the beginning of creation, God made male and female (v. 6). And this is the very reason a man leaves his parents and holds fast to his wife (v. 7). This cleaving is such that the two are no longer two, but one flesh (v. 8). And man must not tear this one for God is the one who joined the two into one (v. 9).

A GRENADE AMONG THE UGLY ISMS

This passage is truly a death blow to many of the vain ideologies that beset us. If we take the sword of the Spirit seriously in these nine verses, then transgenderism, nihilism, paganism, and secular humanism are slain. We see the rise of these empty philosophies around us in the dissolution of marriage and the defaming of the image of God. And the text at hand speaks directly to that image and the divine institution of marriage.

GOD MADE THEM MALE AND FEMALE

Verse 6 states plainly that God made them male and female. We hear this same truth in Genesis 1:27 and Genesis 5:2. It is clear that God likes to create in binaries. He made sun and moon, heaven and earth, sea and land, peanut butter and jelly. We are not surprised to see him make male and female. And we are not surprised that they go together so well. This is his craftsmanship and it is glorious.

Genesis tells us that God made man and woman in his image. Here is the fundamental answer to the question. What is man? The image of God. What is woman? The image of God. But Scripture tells us more. 1 Corin- thians 11:7 says that man is the glory of God and woman is the glory of man. There are those who would look down upon this verse, believing it to in some way degrade the female. But what is degrading about being the glory of the glory of God? Who thinks being the crown of the crown is a slight?

THEY TWAIN NO MORE TWAIN

God made them different so that they might pair so well. And here is why androgyny is not only boring but the pits. It attempts to erase the two rather than join the two. Marriage is glorious for its leave and cleave. There is action there. There is something captivating. There is a miracle, a work of God. If you get rid of the distinction, then you get rid of the unity. And if you get rid of the distinction and the unity, then you get rid of the fruit.

This one flesh union in marriage and its fruit obliterates nihilism with its meaninglessness and despair. The first woman came from man. And man has been coming from woman ever since. Along these lines, Paul says, “For as the woman is of the man, even so is the man also by the woman; but all things of God” (1 Corinthians 11:12). In other words, all of this leaving, cleaving, and procreating is a big neon sign pointing you to your Creator. How could you despair in ear shot of the babies cooing? The kiddos giggling? And in the case of our covenant children, God stills the enemy and the avenger with the noises coming out of the mouths of those babes (Psalm 8:2).

WHAT GOD HATH JOINED TOGETHER

And this leads to another point. Jesus does not only say that the two become one, but God joins the two to- gether (v. 9). It follows that there is no room for paganism. That is, there is no room for thinking that creature alone did this. Creature did not make them male and female in the beginning. And creature did not keep mak- ing them male and female down through the centuries.

Look at a man. Look at a woman. God’s fingerprints are all over them. Then, look upon man and woman joined in marriage. And remember as you do that this is the very picture Obergefell attempted to defame. Neverthe- less, look at that marriage. And here again, you see God’s handiwork.

LET NOT MAN SEPARATE

Jesus provides an imperative that you might think should already be clear. That imperative is, “Let not man separate what God has joined together.” And we can hear the rage of the kings in the background, “Let us break their bands asunder, and cast away their cords from us” (Psalm 2:3). The kings of the earth from Psalm 2 do not like the bonds that have come down upon them from the Creator. Those given to homosexual lust and acts are in the same situation. They do not like God’s order and design. They do not like two becoming one. In this sense those given to transgender confusion are the same. They too reject the design of the Creator. And according to our Lord’s words, those who would divorce without cause, while not stumbling to the same degree, are stumbling in the same direction, tearing apart what God himself has fashioned.

The good news is, amid all of our futile attempts to stamp out the image of God, amid our attempts to tear apart what he has fashioned, the Father sent his Son, a Son of Man, a Second Adam. Through his blood, man is reconciled to his Creator and the image of God in man is restored.

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The Supremacy of Christ and His Salvation

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INTRODUCTION

Christians can grow sluggish in their Christianity. They can start to loosen their grip on the faith once for all delivered to the saints. And they can do this as recipients of the heavy blessing of God. Cotton Mather once said, “Religion begat prosperity and the daughter devoured the mother.” Moses said something similar. He sang of God making his people ride on the high places of the earth that they might eat the increase of the fields. And then, “Jeshurun grew fat, and kicked” (Deuteronomy 32:15).

The solution of course is not to go on a diet from the blessings of God. The solution is to truly taste and see that the Lord is good and so give thanks. That’s the logic of the text before us. The original hearers, like us today, needed to pay closer attention to what God had said to them and done for them through his Son (ch. 2:1-3). And where we will we get strength to do that? In God’s Son (ch. 1:1-14)

THE TEXT

Hebrews 1–2:3.

SUMMARY OF THE TEXT

Paul begins by pointing out that God spoke in time past to the fathers by the prophets (v. 1). And he contrasts God’s manner of speaking back then with his manner of speaking in “these last days” (v. 2). In these last days, God has spoken to the saints by his Son. Many things are acknowledged of this Son through whom God spoke to his people: He has been appointed heir of all things, not just some things (v. 2). He was the one through whom God made the worlds (v. 2). He is the brightness of God’s glory, and his express image such that if you have seen Jesus Christ then you have seen the Father (v. 3). This Son upholds all things by the word of his power, the same all things that he is inheriting, remember (v. 3). This Son purged our sins and is sat down at the right hand of God on high (v. 3).

The Son of God has obtained a better “name” than angels (v. 4). Now, this assertion can be confusing. Why does it need to be made? Doesn’t everyone already know that the Son of God is better than the angels? Well, yes, they do. Paul isn’t speaking to the supremacy of Christ’s divine nature to the angels. He’s speaking to the supremacy of the Godman, Jesus Christ, and particularly his mediatorial office as the Godman.

This idea is further expressed in verse 5 and 6. In verse 6, the angels of God worship the Son when God brings him into the world. The point is not simply that the angels worship the second member of the Trinity. The point is they worship the Son of God made flesh. In verse 5, Paul signals that God has not exalted any angel like he has the Son. For God said to the Son, “Thou art my Son, this day have I begotten thee.” Paul is quoting Psalm 2 here. And the “begottenness” happened on a “day.” And that needs explaining. (Remember Peter said that Paul wrote things hard to understand).

When the Apostle John refers to the “only begotten Son” in John 3:16, he speaks of Christ’s eternal Sonship to the Father. That eternal Sonship is, of course, eternal. Therefore, it did not happen on “a day.” Psalm 2 and Hebrews 1:5 speak to a different begotteness, a different thing. Psalm 2 signals that “this day” was the day of Christ’s resurrection. And the begotteness refers to the Father raising the Son from the dead. Paul makes this very clear in Acts 13:33. He cites this same verse from Psalm 2 while referring to the Father raising the Son from the dead. God has not done the same for angels, they are ministering spirits (v. 7).

Several Old Testament texts are referenced as Paul points out the supremacy of the Son. God the Father says many things of the Son. He speaks of the Son’s never-ending throne (v. 8), his love of righteousness, hatred of iniquity, and exceeding gladness (v. 9). The Son laid the foundation of the earth, built the heavens with his hands, and will remain after they grow old and he folds them up like a dress (v. 10-12). Christ is better than angels for he has ascended to the right hand of God with his enemies being made his footstool, while the angels minister to Christ’s people (v. 14).

The application of all of this is that the saints must pay closer attention to what God has said through this exalted Son, lest we let his words to us slip (ch. 2:1). If God’s word delivered by angels in time past was so steadfast that every disobedience was punished, how much more will be the case for those who neglect the great salvation brought by Christ himself (ch. 2:2-3)?

CHRIST WHO PURGED OUR SINS

Paul’s logic runs something like this: Would you leave God? Would you slip away from him? May it never be! God has not only saved you. He has saved you through his Son.

The passage is not concerned with the supremacy of Christ abstractly considered. It is not merely a matter of putting God’s Son on one side of the scales and the prophets and angels on the other side. The Son, whose supremacy is in view, is the Son who purged our sins. He is the Son of God who entered the world. He is the Son who was “made a little lower than the angels” and then was raised from the dead and exalted above the angels as the Godman. And when he was raised up there in the heavens, he took you all with him for you are seated with Christ in the heavenly places (Ephesians 2:6).

This Christ is not merely the Word spoken to you that you must hear. He is the Word that binds you. What does he bind you to? He binds you to God. Would you slip away from God’s word? It is the Word made flesh that binds you to God. Would you loosen your hold on the Word? It is the word that upholds you and all things.

THE LAST DAYS AND OUR DAYS

Paul says that God has spoken to his people by his Son “in these last days.” These “last days” can be easily misunderstood. So a word about them is in order. We do not live in these last days. And these last days are not in our future. Rather, these “last days” refer to the Jewish age or the old covenant. When Paul wrote, the Romans were soon to destroy the temple in Jerusalem. The destruction of that temple was an act of God signifying the vanishing of the old covenant. Jesus referred to this in Matthew 24:1-2 when he said to his disciples that not one stone of the temple would be left on another.

That temple destruction was not merely about the destruction of temple worship. It signified the removal of the old covenant, the end of an age. We see Paul expressing this same idea later in the book in Hebrews 8:13. There he speaks of a new covenant that God is making. And he writes, “In that he saith, a new covenant, he made the first old. Now that which decayeth and waxeth old is ready to vanish away.”

That old covenant was glorious. It was so glorious that Paul says “the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance” (2 Corinthians 3:7). But, he adds that this old covenant glory was coming to an end. And it would be replaced with a new covenant that was even more glorious.

You live in the epoch of the seen Christ, of the revealed mystery. The veil of the temple has been torn in two. You live in the time of the gathering together into one both things in heaven and things on earth. You are members of the new covenant. And the Virgin-born Son of God is the mediator of this new covenant and Lord over all things in this new covenant era.

You live in the days after the last days. And they are days of great wonder and glory. How then should you live? You should give more earnest heed to the things God your Father has said to you through his Son (Hebrews 2:1).

PROPHETS, ANGELS, AND GOD’S SON

Speaking about the word of God, Paul stirs up the saints to reverence for that word by contrasting the various ways God has delivered his word to his people. In time past, God spoke by prophets. And in time past, he spoke “by angels” (ch. 2:2). And the word that he spoke by prophets and angels was steadfast. We’re not dealing with a shaky word back then and a stable word here and now. We’re dealing with a rock-solid word back then, (the kind of rock you could build a house on), and diamond-hard Mount Everest word here and now (the kind that supports the world-wide growth of an everlasting kingdom).

In both cases, God speaks. The contrast is not between prophets and angels themselves speaking in the old and the Son speaking in the new. The contrast is that God spoke by prophets and angels in the old. And he has now spoken by his Son in the new. Think book publishing. There is an author from whom the word originates and there is a publisher of that word.

Paul says in Galatians 3:19 that the law was “ordained by angels.” God spoke the law by these angels on Mount Sinai. John Owen said these angles “raised the fire and smoke; they shook and rent the rocks; they framed the sound of the trumpet . . . and therein proclaimed and published the law.” Not many men would not complain about having an angel as his publisher. That’s a sure word.

How much more then ought we to take confidence in the word published by the Son of God, the Word made flesh? Take this to heart. Man often cast his doubts in a humble light, “I just don’t know. I haven’t quite made up my mind, still exploring.” We often do the same with anxiety. But the doubting man and anxious woman do not doubt an idea. They do not doubt a sentence in the sky. They doubt a person, and his name is the Lord Jesus Christ.

This is the only way to snap out of your worrisome unbelief. God the Father says, “This is my beloved Son, Listen to him!” God said that on the mount as Jesus was transfigured and his face shone as the sun. And his face still shines today. So, hear him. He’s the Living Christ. Hear him.

The only appropriate response to this word from God is that of the disciples on that mount, “The fell on their face and were sore afraid” (Matthew 17:6). That’s it. No more huffing and puffing, no more what-iffing. Hear him and fall on your face in fear.

THE ETERNAL THRONE AND KINGDOM

We have every reason to because this Christ through whom God speaks to us not only purged our sin. He not only ushered in the new covenant era. And he not only is superior to prophets and angels. He has been raised up and seated on an eternal throne (ch. 1:8). And he is a happy king, anointed with the oil of gladness.

This king rules over his kingdom. And here is glory, you are in that kingdom. Look around, you are fellow members in that kingdom. And the kingdom that we find ourselves in will be around after Christ folds up the heavens like a curtain on moving day. The Palouse hills will be wrapped up like a bed sheet. And the kingdom we are in right now will still be here. And the King of this kingdom will still be here.

Do you feel shaky? That’s because things are being shaken. Well who is doing the shaking? God is. He says so in this very book, “Yet once more I shake not the earth only, but also heaven” (Hebrews 12:26). Do you feel breakable like a clay pot? That’s because you are a clay pot. Do you feel like a brick that could be pulverized if dropped from too high up? That’s because you are a brick. You are a brick being placed one upon another. And you are a dwelling place for God. The designer and builder of this house is God. He is building this eternal kingdom and we are receiving it even now, “And this word, yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear. For our God is a consuming fire” (Hebrews 12:27-28).

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