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A little over a week from now, we will be selecting our next president. In preparation for this, because Christ is Lord of everything we do, we need to consider the adverbs that will need to accompany our application of the infinitive of that verb to vote.
This year such caution is more far necessary than it usually is. I am not old yet, but I think I can see old from here. And over all these decades of active political interest, I do not recall any political season that even remotely resembles this one. These are indeed tumultuous times, but God never abandons His people during such times. He shakes what can be shaken (and which needed to be shaken) so that what cannot be shaken might remain. And we are in fact receiving a kingdom that cannot be shaken (Heb. 12:27-29). And that is why we should consider these times to be the times of our tumultuous mercies.
“It is better to trust in the Lord than to put confidence in man. It is better to trust in the Lord than to put confidence in princes” (Psalm 118:8–9)
“Put not your trust in princes, Nor in the son of man, in whom there is no help. His breath goeth forth, he returneth to his earth; In that very day his thoughts perish” (Psalm 146:3–4).
SUMMARY OF THE TEXT
There are two places in the psalms where we are instructed not to put our confidence in princes. Psalm 118 is the one where God promised us that Christ, the rejected stone, would be made the head of the corner (v. 22). Because of the Lord’s mercies, I will not die but rather will live (v. 17). The right hand of the Lord does valiantly (vv. 15-16). This is the context of the exhortation not to put your trust in princes. They are not like the Lord. Trusting the Lord is better than trusting man. Trusting the Lord is better than trusting the leaders of men.
In Psalm 146, we are told that God is the one who made the heavens, the earth, the seas, and everything in them (v. 6). Not only is His sovereignty in evidence at the bottom of the deepest sea, it is also plain in the back alleys of the deepest slum (v. 7). He undertakes for the widow and orphan (v. 9), and He takes the way of the wicked, turns it upside down and shakes it. That includes the wicked who happen to be princes. Do not put your trust in princes (v. 3). Do not look to the sons of men, in whom there is no help (v. 3). Why is there no real help? His last breath goes out through his nose, and at that moment he is a spent force.
POLITICAL, NOTT PARTISAN
The Christian church is inescapably political, but this is not the same thing as being partisan. Our elders have had a long-standing practice of not allowing partisan politics a place in our worship services. In other words, it would be completely out of line for us to preach the Word, serve communion, and campaign for Murphy. When worship services are allowed to drift into that kind of thing, the church is being played. This mistake is how evangelicals have slowly become a demographic voting bloc, represented in Washington by lobbyists. In other words, we are represented the same way that Big Tobacco and the gun lobby are represented. But that is not where our true authority lies.
But believing in the separation of church and state (as we do) does not mean that we believe in the separation of righteousness and state. Who could possibly be for an unrighteous state? We do not believe in the separation of morality and state, or the separation of God and state. To believe in the separation of God and state is tantamount to desiring a godless state. And to desire that is to declare war on all humanity.
This means that the Christian church is essentially political. We represent a new polis with a citizenship in Heaven (Phil. 3:20), a new way of being human, and a mission to disciple the nations (Matt. 28:18-20). How could our assigned mission be to teach all the nations to obey everything Jesus taught, and yet not get into political issues? Abortion is evil (Ex. 20:13). Same sex mirage is an abomination (Lev. 18:22). Inflation is theft (Is. 1:22). You get the picture. And Ahab could not cover up his wickedness regarding Naboth’s vineyard (1 Kings 21:13) by calling it land reform, or making the rich pay their fair share, or a rezoning challenge.
PREPARE TO PIVOT
In a conservative congregation like this one, I don’t need to wave you off from the perils of voting for the Democratic candidate. That is not your peculiar temptation, or at least it had better not be. Most of you will be voting for the president, and it is not my place to tell you anything about that one way or the other from this pulpit. Remember what I said earlier—no partisanship. But what I can tell you is that you must not put your trust in princes.
Rejecting the left is the duty of every Christian citizen who has an open Bible. We despise all of it—anarchy in the streets, tax policies riddled with envy, arbitrary and capricious government, blood-soaked abortion policies, and all the rest of it. But rejecting this is not synonymous with bringing in the kingdom of God. If the left goes down hard in this election, which should be our prayer, it will not be the case that sin and temptation have gone into retirement. And, as the saying goes, no matter which way the election goes, the government always seems to get in. Christlessness will beckon from the right.
If the left goes down hard, there will be a temptation for those Christians who voted for the president to treat it as an emotional investment, rather than a tactical decision. But on LGBTQ behavior, the president is awful. And on fiscal restraint, he has the same general approach held by a shrewdness of apes that got into a warehouse full of trade gin. You can be grateful for all the conservative federal judges without putting your trust in princes. In short, the leftist threat to us and our liberties could be dealt with entirely, and yet our children and grandchildren will still have to deal with threats to the faith once delivered to all of us. We must be prepared to pivot accordingly.
CHRIST THE LORD
We worship and serve Messiah the Prince. Our first and foundational allegiance is to God the Father. We are Christians, and this means that we are called to a life of layered loyalties. Some of those loyalties of necessity involve people who do not love Jesus Christ the same way we do. We are, most of us, Americans, and so we should love our nation the same way the apostle Paul loved his nation. This is lawful and, I would argue, even required.
“I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh” (Rom. 9:1–3).
When it comes to spiritual matters, and the authority of the Lord Jesus over us all, America is an insensate oaf, a bewildered palooka. We need to be in a position to declare the truth of this to everyone, regardless of who is president.