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Downtown Sunday Morning Service (9:30)

February 3 @ 9:30 am - 11:30 am

Announcements & Meditation

 

– Call to Worship –

 

+ ADORATION
Minister: The Lord is near to all who call upon Him, to all who call upon him in truth. He will fulfill the desire of those who are in awe of Him.
Congregation: He will hear their cry and save them. Amen.

 

SCRIPTURE
Psalm 76:1-7
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord!

 

+ PRAYER

 

+ HYMN
All Creatures of Our God and King, pp. 288-289

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– Confession –

 

EXHORTATION

 

PSALM
O Lord, My God, Most Earnestly

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CONFESSION OF SIN
Congregation is invited to kneel if able
Psalm 85:1-7

 

+ ASSURANCE OF PARDON
Isaiah 33:22
Minister: Your sins are forgiven through Christ.
Congregation: Thanks be to God!


+ CONFESSION OF FAITH: APOSTLES CREED
Minister: Christian, what do you believe?
Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy Catholic Church, the communion of saints the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

+ PSALM 57: Abbreviated Responsive
Minister: Be merciful unto me, O God, be merciful unto me:
Congregation: For my soul trusts in You:
Minister: Yes, in the shadow of Your wings I will make my refuge,
Congregation: Until these calamities be past and done.
Minister: Be exalted, O God, above the heavens;
Congregation: Let Your glory be able all the earth.
Minister: I will praise You, O Lord, among the people:
Congregation: I will sing unto You among the nations.
Minister: For Your mercy is great unto the heavens,
Congregation: And Your truth unto the clouds.

 

+ HYMN
Gloria in excelsis, pp. 396-397

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– Consecration –

+ SCRIPTURE READING
Habakkuk 2:1-8; Romans 1:16-25
Reader: The Word of the Lord.
Congregation: Thanks be to God!

NEW MEMBERS
Bryce and Caroline Young (CC 1st)

 

PSALM
Psalm 23, bulletin p. 10

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Dr. David Erb

 

 

CONGREGATIONAL PRAYER
Opening: Psalm 89:11-15
Thanksgiving: Psalm 67:3-7
Petitions: Psalm 66:16-20

 

 

+ PSALM
O Lord, Our King Rejoices, p. 30

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CC: Colossians as Cornerstone #1 (Douglas Wilson)

Sermon

Introduction

Together with Ephesians, the epistle to the Colossians is one of those places in Scripture where you have a much higher densityof truth. The letter is not more true than other passages of Scripture, but there is certainly more truth per square inch. This letter will repay many visits.

The Text

“Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ . . .” (Colossians 1:1–20)

Summary of the Text

The letter is from Paul the apostle and Timothy both, but since the pronoun I is used throughout, we may assume that Timothy was the secretary (v. 1). The saints and faithful brethren there are greeted with grace and peace from the Father and Son (v. 2). Paul was constantly grateful for the Colossians (v. 3), ever since he heard of their faith in God and love for the saints (v. 4). That faith and love sprang from their hope laid up in heaven, which they heard about through the gospel (v. 5). That gospel, in the Colossians and everywhere, is fruitful from the beginning (v. 6). They learned all this from Epaphras, a faithful minister (v. 7), who reported their love back to Paul (v. 8).

Since the first day Paul heard of their beginning, he constantly prayed that they would be filled with the knowledge of His will in all wisdom and spiritual understanding (v. 9). This is so that they might walk in a way that was fruitful and pleasing to God (v. 10). This would happen as they were strengthened by His power in all patient joy (v. 11), giving thanks to the Father who included them in His inheritance (v. 12). God had delivered them from the power of darkness (v. 13) into His kingdom, and they had redemption through the blood of the Son, which is the forgiveness of sin (v. 14).

This Son is particularly exalted in this book. He is the image of the invisible God, the firstborn of creation (v. 15). This Son is the Almighty Creator of all things—they were created byHim and forHim (v. 16). He is prior to all things, and in Him all things hang together (v. 17). He is the head of the church, and the arche(the “beginning”), the firstborn from the dead, the preeminent one (v. 18). It pleased the Father that all fullness might reside in the Son (v. 19). And having made peace through the cross, it was the Father’s intention to reconcile everything in Heaven and on earth through that magnificent sacrifice (v. 20).

Background of the Book

For many reasons, the book of Colossians should be considered the twin sister of Ephesians. These two books were written around the same time (62 A.D.), during Paul’s Roman imprisonment—the imprisonment recorded at the end of the book of Acts. Another letter written at the same time was Philemon. All three letters were apparently delivered by Tychicus (Eph. 6:21; Col. 4:7) and Onesimus (Col. 4:9).

Colossae is located about one hundred miles to the east of Ephesus, in modern Turkey. Ephesus was on the coast, and Colossae was inland. The church at Colossae had been founded about ten years earlier, but not directly by Paul. When Paul was teaching for that three year stretch in Ephesus (A.D. 52-55), a Colossian native named Epaphras heard Paul in Ephesus, was converted, and returned to Colossae in order to plant the church there (Col. 1:7).

Christ the Creator

If something exists, then that something was created by Christ. He is the executive of God’s power, He is God’s power, which is to say, He is God. Consider verse 16 again. “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:” (Col. 1:16).

But we are told this many times in the New Testament. “All things were made by him; and without him was not any thing made that was made” (John 1:3). “Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds” (Heb. 1:2). If something is, then Christ made it.

Christ the Arche

The word archein verse 18 is translated as beginning, but there is more to this than what a stopwatch measures. The word archeis used in John 1:1, but there at the beginning is the Word, who is God and with God. In Col. 2:15, Christ spoils the principalities (arche), which refers to spiritual rulers. Christ is the ultimate ruler, the ultimate point of integration, the firstborn of all creation.

Paul says this explicitly in verse 15. He is the firstborn of all creation. This is echoed a moment later in the phrase firstborn from the dead. And so we see that firstborn of all creation does not mean “first born creature.” Christ is no creature, but rather the Creator, as already noted. The resurrection of Jesus from the dead is God’s declaration of who is really is (Rom. 1:4; Acts 13:33). Jesus was begotten from the dead, which is what “this day I have begotten thee” refers to in the second psalm.

Christ the Cosmic Reconciliation

Paul says something very striking in verse 20. “And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven” (Col. 1:20). The death of Christ on the cross did not just result in our forgiveness and our redemption, although it includes that. We see that in verse 14—“in whom we have redemption through his blood, even the forgiveness of sins.” And so the estrangement between our unholy selves and a holy God is accomplished this way. But notice that Paul is talking about a much grander reconciliation accomplished through the cross. Here the reconciliation is between “all things” and “Himself.” And the allness of the “all things” includes things in Heaven as well as on earth.

Do not simply think of Heaven as a place that is utterly distant—although the Scriptures do speak of the highest heaven. We should also think of Heaven as something that is near but hidden from us. There are multiple places where we are told that the heavens “opened.” We see this at the baptism of Jesus (Mark 1:10). Jesus told Nathanael that he would see it (John 1:51). Peter saw this in his vision of the sheet with the unclean animals (Acts 10:11). This what Stephan saw at his martyrdom (Acts 7:56). This is the revelation that John saw (Rev. 4:1).

So do not say, “who will go up into Heaven to get Christ for us?” (Rom. 10:6; Deut. 30:12-13). No, Heaven is nearby, because Christ is preached, and whenever Christ is preached, He is nearby.

“But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach” (Rom. 10:8).

 

CCD: The Love Chapter – Part I (Aaron Ventura)

Sermon

The Text

“Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.

Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.

Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. 10 But when that which is perfect has come, then that which is in part will be done away.

11 When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. 12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known.

13 And now abide faith, hope, love, these three; but the greatest of these is love.” (1 Corinthians 13:1-13)

 

 

PRAYER
Ending with The Lord’s Prayer

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OFFERTORY

 

 

PRAYER
2 Corinthians 9:6-7, bulletin pp. 8-9

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– Communion –

 

 

THE BREAD
Jesus Christ, Our Blessed Saviour, p. 208

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THE WINE
Jesus Christ, Our Blessed Saviour, p. 209

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– Commissioning –

 

+ CLOSING DOXOLOGY
The congregation may raise hands
Doxology, p. 437

CHARGE & BENEDICTION
Now to Him who is able to keep you from stumbling, And to present you faultless before the presence of His glory with exceeding joy, to God our Saviour, Wo alone is wise, be glory and majesty, dominion and power, both now and forever. Amen. Jude 1:25

Details

Date:
February 3
Time:
9:30 am - 11:30 am
Event Categories:
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Organizer

Christ Church
Email:
office@christkirk.com
Website:
christkirk.com

Venue

Nuart Theatre
516 S Main St
Moscow, ID 83843 United States
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