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Downtown Sunday Morning Service (9:30)
April 21 @ 9:30 am - 11:00 am
Announcements & Meditation
– Call to Worship –
Minister: The Lord is risen!
Congregation: He is risen, indeed!
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord!
Christ the Lord Is Risen Today, p. 270
– Confession –
When I Survey the Wondrous Cross, p. 267
CONFESSION OF SIN
Congregation is invited to kneel if able
+ ASSURANCE OF PARDON
Minister: Your sins are forgiven through Christ.
Congregation: Thanks be to God!
Minister: Christian, what do you believe?
Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy Catholic Church, the communion of saints the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Minister: Let God arise,
Congregation: Let His enemies be scattered.
Minister: Let the also that hate Him flee before Him.
Congregation: As smoke is driven away, so drive them away:
Minister: As wax melts before the fire,
Congregation: So let the wicked perish at the presence of God.
Minister: But let the righteous be glad;
Congregation: Let them rejoice before God:
Minister: Yes, let them exceedingly rejoice.
Congregation: Sing unto God, sing praises to His name.
Now Let the Vault of Heaven Resound, pp 272-273
– Consecration –
+ SCRIPTURE READING
Psalm 16:7-11; John 20:1-18
Reader: The Word of the Lord.
Congregation: Thanks be to God!
Audrey Kirsten Tate, Rosemary Evangeline Belschner, Kathryn Sophie Laferriere (CC 1st)
Congregational charge: Little child, for you Jesus Christ came to this earth, struggled and suffered; for your sake He crossed Gethsemane and went through the darkness of Calvary; for your sake He cried: ‘It is finished’; for your sake He died and for your sake He overcame death; indeed for your sake, little child, and you—still—know nothing of it. And thus the word of the apostle is confirmed: ‘We love God, for He loved us first.’
Karen Sawyer (CC 2nd)
Psalm 150, bulletin p. 9
Opening: Ezekiel 39:21-22
Thanksgiving: Psalm 140:13
Petitions: 2 Chronicles 6:39
That Easter Day with Joy was Bright, p. 271
CC: Two Coal Fires (Douglas Wilson)Sermon
The presence of the Lord Jesus, alive just as He promised He would be, transforms everything. We can see this very clearly in the fall and restoration of the apostle Peter after the resurrection. The account of Christ’s care for Peter is given to us so that we might understand more of His care for us.
“And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself” (John 18:18).
“And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes. As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread” (John 21:8-9).
Summary of the Text
These two verses are just a few pages apart, and the Greek for the charcoal fire is identical (anthrakian). The apostle John is a very careful writer, and I believe we are being invited to compare and contrast the two fires in the two settings.
The first fire was built by the enemies of Christ (18:18), and the second was built by Jesus Himself (21:9). Peter was present in both settings, and he was present because of something that had been said by the apostle John (18:16; 21:7). Jesus was present in both settings. In the first He was on trial for His life (John 18:27; cf. Luke 22:61), and in the second He had conquered death (21:1). In the first, Peter denied the Lord three times, just as Jesus had predicted (18:17, 25, 26), and fell into sin. In the second, he affirmed his love for the Lord three times, and was reinstated (21: 15, 16, 17). In the first, Peter received something from wicked men (warmth), and in the second he received something from the Lord (food, and forgiveness). In the first, Peter does not compare favorably with the disciple that Jesus loved—John was more influential “at court,” John didn’t deny the Lord, and John didn’t run away. In the second, Peter has all such comparisons put to rest (John 21:21-22). “What is that to you?”
153 Fish, and Big Ones Too
As the disciples approached the shore, they were dragging a net filled with fish, and they cooked some of them on this coal fire. This is not a mystical or a “spooky” reading of the text—this is a literary reading of the text. The issues are placement, foreshadowing, parallelism, literary conventions, and so on.
To illustrate the difference, consider another detail from this text—when Jesus called out to His disciples fishing about 100 yards offshore, He told them to put their nets down over the right side of the boat, which they did. When they had done so, the result was a huge haul. This was a way Jesus had of identifying Himself. When He had first called them to ministry, He had called them away from their nets (Matt. 4:18-22) so that they could become fishers of men. And when Jesus had done a similar miracle like this one before, the response that Peter had had was that of being overwhelmed with his own sinfulness (Luke 5:8). This scene in John therefore has a return to both elements—Jesus deals wonderfully with Peter’s sin and fall, and Jesus recommissions him to ministry as a fisher of men. He tells him three times to “feed the sheep” (21:15, 16-17). We should have no trouble seeing the fish as emblematic of the coming haul at Pentecost. The nations were to be brought into the boat, and Jesus indeed made His disciples fishers of men. In this case, Peter had jumped out of the boat, and the others had brought the fish in. But Peter is soon to rejoin them in the work.
But what is it with the specific number of fish? This is a good place to illustrate the difference between a careful literary reading and mystical reading. This number has been the occasion of a goodly amount of ingenuity to be spent on it. Some of it has been fanciful, some of it sober, and some of it pretty pedestrian.
Bear With Me
The pedestrian reading is that 153 is mentioned because that’s how many fish there were, darn it, and John was simply interested in adding an irrelevant little detail. A fanciful reading is that when you add the ten of the commandments to the seven of the seven-fold Spirit, as Augustine urged us to do, you get seventeen, and 153 is the triangular of 17. The word “triangular” means that if you add the numbers 17 to 16 to 15 to 14 and so on down to one, the sum is 153). The problem here is that you can also get 153 from Seventeen magazine, and that doesn’t mean that John is talking about the challenges of adolescence. This is the kind of thing that John Calvin called “childish trifling.”
But 666 is the triangular of 36 (and 36 is 6 times 6). The biblical writers did make some of their points with numbers, and John particularly did this. The fact that it is unusual to us doesn’t make it unusual or odd to them. We already have solid grounds for understanding the fish as representing all the Gentile nations. We have the “fishers of men” call that Jesus gives Peter and Andrew, James and John. We have the fact that throughout Scripture, the sea represents the Gentiles and the land the Jews. No one in the Old Testament is shown eating fish, but in the New Testament fishing (and the eating of fish) comes to the front and center.
On the day of Pentecost, how many nations are listed? Well, 17 actually (Acts 2:7-11). And we have to remember the practice of encoding numbers in names (called gematria) was common in the ancient world. They could do this in a way that we cannot because they used the same symbols for letters as for numbers. We have Roman letters and Arabic numbers. But in Hebrew, the first nine letters corresponded to 1-9, the next nine were 10-90, and the last five were100-400. So? Well, the prophet Ezekiel had promised that the time of the New Covenant would be a time of glorious fishing.
“And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many” (Ez. 47:10).
The prefix En simply means spring, and so if we look at the numerical value of Gedi in Hebrew apart from the prefix, we find that it is 17, and the value of Eglaim (apart from the prefix)is 153. Ezekiel is talking about the salvation of the Gentiles under the figure of fish, and he uses these two numbers. John refers to this, and it has the same meaning as the explicit meaning given to it by Jesus in Luke. This means that 153 is a symbolic number for the Gentile nations who will be brought into the kingdom of God.
But Back to the Charcoal Fire
Remember that Peter is being restored. The antithesis is very clear here. The charcoal fire built by the enemies of Christ is not really a good place to warm yourself—and it ends with snarling, cursing, devouring, bitterness, and tears. The charcoal fire built by Christ is built in order to feed the disciples, and then, as Peter is being restored, he is commanded (in his turn) to feed the Christians who will follow him.
The resurrected Christ forgives and feeds. Our responsibility is to be forgiven, to be fed, and then to forgive . . . and to feed. And this helps us to be nourished and to worship both. Feeding is something newborn infants can understand, and toddlers most certainly do. Nutrition is so complex that only God understands it, although a person trained in nutrition understands more than most of us do exactly how much is going on when we eat a sandfish. And it is the same with texts like these. We can simply feed, but we can also stand back, amazed, and adore.
CCD: Wonders in the Dark (Aaron Ventura)Sermon
O Lord, God of my salvation,
I have cried out day and night before You.
2 Let my prayer come before You;
[b]Incline Your ear to my cry.
3 For my soul is full of troubles,
And my life draws near to the grave.
4 I am counted with those who go[c] down to the pit;
I am like a man who has no strength,
5 [d]Adrift among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And who are cut off from Your hand.
6 You have laid me in the lowest pit,
In darkness, in the depths.
7 Your wrath lies heavy upon me,
And You have afflicted me with all Your waves. Selah
8 You have [e]put away my acquaintances far from me;
You have made me an abomination to them;
I am shut up, and I cannot get out;
9 My eye wastes away because of affliction.
Lord, I have called daily upon You;
I have stretched out my hands to You.
10 Will You work wonders for the dead?
Shall [f]the dead arise and praise You? Selah
11 Shall Your lovingkindness be declared in the grave?
Or Your faithfulness in the place of destruction?
12 Shall Your wonders be known in the dark?
And Your righteousness in the land of forgetfulness?
13 But to You I have cried out, O Lord,
And in the morning my prayer comes before You.
14 Lord, why do You cast off my soul?
Why do You hide Your face from me?
15 I have been afflicted and ready to die from my youth;
I suffer Your terrors;
I am distraught.
16 Your fierce wrath has gone over me;
Your terrors have [g]cut me off.
17 They came around me all day long like water;
They engulfed me altogether.
18 Loved one and friend You have put far from me,
And my acquaintances into darkness (Psalm 88 NKJV).
Ending with The Lord’s Prayer
The Day of Resurrection, bulletin p. 10
– Communion –
O Come with Thanks, pp. 154-155
O Come with Thanks, pp. 156-157
– Commissioning –
+ CLOSING DOXOLOGY
The congregation may raise hands
Doxology, to the tune of p. 271
CHARGE & BENEDICTION
The peace of God, which passes all understanding, keep your herts and minds in the knowledge and love of God, and of His Son Jesus Christ our Lord; and the blessings of God Almighty, the Father, the Son, and the Holy Spirit, be upon, and remain with you always. Amen.