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Downtown Sunday Morning Service (9:30 am)
April 29, 2018 @ 9:30 am - 11:30 am
Announcements & Meditation
– Call to Worship –
Minister: The Lord is risen!
Congregation: He is risen, indeed!
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord!
Come, Thou Almighty King, p. 345
– Confession –
Psalm 70, bulletin pp. 9-10
CONFESSION OF SIN
Congregation is invited to kneel if able
+ ASSURANCE OF PARDON
Minister: Your sins are forgiven through Christ.
Congregation: Thanks be to God!
Minister: Christian, what do you believe?
Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Minister: Hear the right, O Lord, attend unto my cry,
Congregation: Give ear unto my prayer, that goes not out of feigned lips.
Minister: You have proved my heart; you have visited me in the night;
Congregation: You have tried me, and shall find nothing;
Minister: I have called upon You, for You will hear me, O God:
Congregation: Incline Your ear unto me, and hear my speech.
Minister: Keep me as the apple of the eye,
Congregation: Hide me under the shadow of Your wings,
Minister: As for me, I will behold Your face in righteousness:
Congregation: I shall be satisfied, when I awake, with Your likeness.
God the Lord is Known in Judah, p. 115
– Consecration –
+ SCRIPTURE READING
Genesis 15:1-6, 1 Peter 1:3-9
Reader: The Word of the Lord.
Congregation: Thanks be to God!
ADMISSION OF NEW MEMBER
CC: Shawn and Tara Paterson
Patrick and Shelly Lopez and family
CC: Elijah Vance Roberts
Congregational Charge: Little child for you Jesus Christ came to this earth, struggled and suffered; for your sake He crossed Gethsemane and went through the darkness of Calvary; for your sake He cried: ‘It is finished’; for your sake He died and for your sake He overcame death; indeed for your sake, little child, and you – still – know nothing of it. And thus the word of the Apostle is confirmed: ‘We love God, for He loved us first.’ (Taken from an old French Reformed Baptism rite)
He Who in Evil Does Rejoice, pp. 66-67
Opening: Psalm 104:1-5
Thanksgiving: Psalm 103:1-5
Petitions: Psalm 94:12-15
Whate’er My God Ordains is Right, p. 334
CC: Calvinism 4.0: Biblical Absolutes and the Spirit of the Age (Douglas Wilson)Sermon
In the second chapter of Daniel, Nebuchadnezzar the king promoted Daniel after he had been able to interpret the troubling dream that the king had had. As a result of Daniel’s influence, Daniel’s three friends were established in the rule of Babylon. Sometime later, Nebuchadnezzar established a giant gold statue of himself in the plain of Dura, and the officialdom of all Babylon was commanded to assemble and do obeisance to that statue when the music commenced.
What we have in this story is an account of what happens when the absolute Word of God collides with the pretended absolute word of man.
“Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king. Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up? Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands? Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter. If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king. But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up” (Dan. 3:13–18).
Summary of the Text
The command was given, and everyone complied (3:7)—well, everyone except for Shadrach, Meshach, and Abednego. Certain Chaldeans accused them to the king, saying correctly that they had not complied (vv. 8-12). The three men were consequently summoned before the king (v. 13). “Is this true?” Nebuchadnezzar asked (v. 14). The king then magnanimously offered them a do-over. If they refused, it was the fiery furnace for them, in that same hour (v. 15). The king then uttered the fatal taunt—“who is that God that shall deliver?” The three replied that they had no need to reply (v. 16). God was able to deliver them, and they were confident that He would in fact do so (v. 17). But whether or not He decided to deliver them, they were not going to bow down in any case (v. 18). The rest of the story is well-known—God delivered them from the fire, not to mention delivering the king from his blindness.
The God of the Bible is transcendent, standing outside the created order. He is not contained by the material world, although He is present throughout it. This is the true God, the God who will not share His glory with another. “I am the Lord: that is my name: And my glory will I not give to another, Neither my praise to graven images” (Is. 42:8). This was not a battle between the god of Babylon and the god of Jerusalem. Rather it was a face-off between the God of Heaven and gods of earth.
Sentient creatures are finite, but because they are also fallen creatures they don’t want to be finite. This means that whenever the true God is denied, or when some aspect of His absolute attributes are denied, sinful men always see a job opening. They don’t want a foreordaining God because they want to make room for foreordaining man. Their problem is not that there is a throne over the cosmos; their problem is that they aren’t sitting in it.
And, not so incidentally, this is precisely why the nations which have the deepest legacy of Calvinistic truth are also the nations that have the deepest legacy of personal liberty for man. When God is God, man is free. Whenever man is god, men are enslaved. Foreordination is an inescapable concept—not whether, but which. It is not whether the future will be planned, but rather who will attempt the planning. God the Father? Or man as the sorcerer’s apprentice?
Creator and Redeemer
We must distinguish the question of God as Creator being sovereign, and God as Redeemer being sovereign. We are going to delve into the question of redemption later in this series, but we need to make this distinction early on. The free agency of man as creature is entirely consistent with the sovereignty of God as Creator—but there is true mystery involved in it. This is a subject where we can’t do the math. How can God sovereignly ordain (before all worlds) that I will in fact place this watch on the pulpit right now, and that I will do so freely? What does it mean when a preacher places a watch on the pulpit? Some wiseacres might be tempted to say that it doesn’t mean anything, but I have a larger point. There is a true creaturely freedom here, but the basis of it is mysterious.
But when we are talking about redemption of men as sinners, we do not try to defend man’s freedom, and we do not try because men as sinners are not in fact free. They are slaves. They have no freedom. They are dead in their sins, and have no liberty. There is no mystery to this part of it.
Hostility to Graven Images
The Reformed tradition has long been hostile to the use of any kind of image in worship. This is based on two things. The first is the plain Word of God (Ex. 20:4-6). Such worship is prohibited in the Ten Commandments, and we have the glorious example of Shadrach, Meshach, and Abednego here. This is sufficient.
But there is also a deep theological structure to our resistance to images. We have been given a vision of a transcendent God, and the only way the Creator/creature divide could be bridged is if God Himself does it in an Incarnation. When we make an attempt at such a bridge, our attempts may seem glorious to us, but they are infinitely lame.
This statue of Nebuchadnezzar was about 90 feet tall. We look up at such a thing, but we are just ants on the ground. This is a cheap knock-off imitation transcendence. This is a scratch n’ sniff transcendence. Instead of the ultimate vertical, all we do is try to make the horizontal impressive. It succeeds . . . with idolaters.
Anchored in Eternity
We do not start with a premise that assumes an all-controlling God. Such a premise would in fact be quite true, but our arms are not sufficient to get around it. We can’t hold it, so we cannot start there. And so we come first to Christ. Christ was sent to us from the Father. If we have seen Him, we have seen the Father. He is the way—no one comes to the Father but through Him. God has set eternity in our hearts (Ecc. 3:11), and in Christ all things hold together (Col. 1:17-18)—including that eternity.
We are not fatalists, worshiping an inscrutable Force. We are Christians, and because we have come to Christ we have been escorted into a true friendship with the mysteries.
CCD: God’s Sure Promises (Matt Meyer)Sermon
The Text: 1 Peter 1:1-4
1. Peter’s Confidence
“And so we have the prophetic word confirmed, which you do well to heed as a light that shines in a dark place, until the day dawns and the morning star rises in your hearts” ( 2 Peter 1:19).
2. Sense of Urgency
“knowing that shortly I must put off my tent, just as our Lord Jesus Christ showed me” (2 Peter 1:14)
3. What is coming shortly?
New Heaven and New Earth
“For behold, I create new heavens and a new earth;
And the former shall not be remembered or come to mind.
But be glad and rejoice forever in what I create;
For behold, I create Jerusalem as a rejoicing,
And her people a joy. Isaiah 65:25
End of the Age
But he who endures to the end shall be saved. And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. Matthew 24:14
The Day of the Lord
But the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up. 2 Peter 3:10
4. What is Peter’s exhortation based on this urgency?
“For I know their works and their thoughts. It shall be that I will gather all nations and tongues; and they shall come and see My glory. I will set a sign among them; and those among them who escape I will send to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal and Javan, to the coastlands afar off who have not heard My fame nor seen My glory. And they shall declare My glory among the Gentiles. Then they shall bring all your brethren for an offering to the Lord out of all nations, on horses and in chariots and in litters, on mules and on camels, to My holy mountain Jerusalem,” says the Lord, “as the children of Israel bring an offering in a clean vessel into the house of the Lord. And I will also take some of them for priests and Levites,” says the Lord. Isaiah 66:18-21
Ending with The Lord’s Prayer, p. 411
+ Father, We Thank Thee Who Hast Planted, pp. 206-207
– Communion –
O Bread of Life from Heaven, p. 212
How Lovely, Lord of Hosts, to Me, p. 120
– Commissioning –
+ CLOSING DOXOLOGY
The congregation may raise hands
Doxology (Erschienen ist), p. 271
Praise God from Whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above ye heav’nly host;
Praise Father, Son, and Holy Ghost.
CHARGE & BENEDICTION
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen. 2 Corinthians 13:14