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Christ Church Sunday Morning Service (9:00 am – 11:00 am)

October 29, 2017 @ 9:00 am - 11:00 am

Announcements & Meditation

 

– Call to Worship –

 

+ ADORATION
Minister: Grace, mercy, and peace to you, from God the Father, Son, and Holy Spirit.
Congregation: And also to you.

 

SCRIPTURE
Psalm 19:1-3
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord!

 

+ PRAYER

 

+ HYMN
A Mighty Fortress Is Our God………………….336-37

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– Confession –

 

EXHORTATION

 

HYMN
Psalm 130……………………………….bulletin pg. 8 

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Dr. David Erb

 

CONFESSION OF SIN
Congregation is invited to kneel if able
Psalm 19:12-13 

 

+ ASSURANCE OF PARDON
Isaiah 26:12 
Minister: Your sins are forgiven through Christ.
Congregation: Thanks be to God!


+ CONFESSION OF FAITH: APOSTLES CREED
Minister: Christian, what do you believe?
Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
+ RESPONSIVE READING: HEIDELBERG CATECHISM: Question 118
Minister: What has God commanded us to ask of him?
Congregation: All things necessary for soul and body which Christ the Lord has included in the prayer which he himself taught us. 

 

 

 

 

 

 

 

+ PSALM
Psalm 46…………………………….bulletin pg. 9-10

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Martin Luther and Dr. David Erb

– Consecration –

+ SCRIPTURE READING
Jeremiah 29:1-7; Luke 9:57-10:9
Reader: The Word of the Lord.
Congregation: Thanks be to God!

 

HOUSEHOLD BAPTISM
CC: Phineas James Ryan
Congregational Charge: Little child, for you Jesus Christ came to this earth, struggled and suffered; for your sake He crossed Gethsemane and went through the darkness of Calvary; for your sake He cried: ‘It is finished’; for your sake He died and for your sake He overcame death; indeed for your sake, little child, and you—still— know nothing of it. And thus the word of the apostle is confirmed: ‘We love God, for He loved us first.’ (Taken from an old French Reformed Baptism Rite).

 

HYMN

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CONGREGATIONAL PRAYER
Opening: Psalm 69:16
Thanksgiving: Psalm 69:30
Petitions: Psalm 69:13 

 

 

+ HYMN
Lord, Keep Us Steadfast in Thy Word……………..368

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CC: Reformation 500 (Douglas Wilson)

Sermon

Introduction:
So we have now come to the 500th anniversary of the beginning of the Protestant Reformation. What I want to do is briefly remind you of certain key elements in that Reformation, and then address the meaning of time and anniversaries. What are we doing when we commemorate things like this? Recall that 500 years is 8% of human history.

The Text:
“The days of our years are threescore years and ten; And if by reason of strength they be fourscore years, Yet is their strength labour and sorrow; For it is soon cut off, and we fly away. Who knoweth the power of thine anger? Even according to thy fear, so is thy wrath. So teach us to number our days, That we may apply our hearts unto wisdom. Return, O LORD, how long? And let it repent thee concerning thy servants. O satisfy us early with thy mercy; That we may rejoice and be glad all our days. Make us glad according to the days wherein thou hast afflicted us, And the years wherein we have seen evil. Let thy work appear unto thy servants, And thy glory unto their children. And let the beauty of the LORD our God be upon us: And establish thou the work of our hands upon us; Yea, the work of our hands establish thou it” (Ps. 90:10–17).

Summary of the Text:
On average, we are assigned 70 years (v. 10), and 80 by reason of strength sometimes (v. 10). But even in that strength there is labor, sorrow and vanity. It is soon cut off, and we fly away (v. 10). We have this struggle because of the anger of God. When God withholds His hand, we run riot. But when God chastises, it often seems to land heavily on the ones who acknowledge Him (v. 11; Heb. 12:6). “And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been . . .” (Gen. 47:9). It cannot be denied that God frequently loads up His favorites with troubles, but there is a purpose in it. Our response should be—and here is our point—to request that God use it all to teach us about time. Teach us to number our days so that we might behave with wisdom (v. 12). Though God has good purposes in loading us up, we are still within bounds to ask Him to stay His hand (v. 13). In the midst of all our labor and sorrow, if God grants our request then we will rejoice and be glad all our days (v. 14). Our request ascends to the pinnacle of faith—make us glad according to the days of our affliction (v. 15). We pray that God would show His work to His servants and to their children (v. 16). Remember that children and grandchildren are one of the central ways for us to number our days across generations. And then, with all of this in mind, may the beauty of the Lord rest upon us. May His beauty adorn our labor, sorrow, affliction and gladness, and consequently establish it (v. 17).

A Reminder of the Solas:
One wiseacre once asked why they are called solas—since there are five of them. But if you meditate on them in wisdom, you see instantly how they all harmonize in one gospel. It is no more a contradiction than Paul’s statement that there is “one Lord, one faith, one baptism.”

We believe in sola Scriptura. This means that Scripture is our only infallible and ultimate authority. We believe in sola fide, which means that we are saved through the sole instrument of faith in Jesus Christ. We affirm sola gratia, which teaches us that it is the grace of God alone that moved Him to save us—nothing that we did. We have one Savior—solus Christus—Jesus Christ alone is our deliverance. And all of these together redound to the glory of God alone—soli Deo gloria.

This is right at the heart of what was recovered in the Reformation. It is all about gospel, all about Jesus, all about the Bible, and all about the salvation of sinful men. This is it; this is our central business. But once it has done its work, what is this central business supposed to affect? The answer is everything.

Numbering Our Days:
So you have numbered your days. But what fills up your days? Sweeping the floor. Working on legal briefs. Writing code. Writing novels. Changing diapers. Driving a bus. Washing windows. Teaching children. Managing an office. Filing papers. Answering the phone. Swinging a hammer. Studying at college. Emptying the trash. Counseling people. Painting pictures. Painting houses. Doing graphic design. Troubleshooting computers. Laying asphalt. Manufacturing breakfast cereal. Making movies. Deep frying French fries.

Now to a certain kind of “spiritual-mindedness,” given what He assigns to us, it would seem that God is not very high-minded. Now this is quite true. Our notions of true spirituality and His often vary. “That which is highly esteemed among men is abomination in the sight of God” (Luke 16:15). Remember that He is the one who thought up a Messiah in a manger, and a Savior nailed to a tree. No, He is not high-minded.

“For thus saith the high and lofty One That inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, With him also that is of a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones” (Is. 57:15).

God is the high and lofty one. He is the one who inhabits eternity. His name is ultimate holiness. He dwells in the high and holy place. And where else does He dwell? He dwells with the lowly. God’s calculus of worthwhileness is not the same as ours.

The Doctrine of Vocation
One of the principle fruits of the Reformation was the restoration of dignity to the work of the ordinary man and woman. A milkmaid is as called to her vocation as a minister is to his. We are not divided into a two-tier system—where the clerics are holy, and a grubby laity pay the bills. A gospel that reaches down to every person has the effect of lifting up every person. And this is why—for just one more bit of Latin—we are enabled to live out every aspect of our lives coram Deo, before God.

“I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God” (Rom. 12:1–2).

“Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Cor. 10:31).

 

 

 

CCD: Royal Priests and Friends of God  (Rusty Olps)

Sermon

(No sermon outline available)

 

 

 

PRAYER

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OFFERTORY

 

 

PRAYER
+ Isaiah, Mighty Seer, in Days of Old………..408-09

 

 

– Communion –

 

 

THE BREAD
God Shall Arise and by His Might……………..100-01

 

 

THE WINE
God Shall Arise and by His Might……………..102-03

 

 

– Commissioning –

 

+ CLOSING DOXOLOGY
The congregation may raise hands
Doxology (to the tune of O Love, How Deep, How Broad, How High pg. 317)

Praise God from Whom all blessings flow;
Praise God from Whom all blessings flow;
Praise Him, all creatures here below;
Praise Him above ye heav’nly host;
Praise Father, Son, and Holy Ghost. Amen.

 

CHARGE & BENEDICTION
The Lord bless you and keep you; the Lord make His face shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace. Numbers 6:24-26

Details

Date:
October 29, 2017
Time:
9:00 am - 11:00 am
Event Categories:
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Organizer

Christ Church
Email:
belmerkle@christkirk.com
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Venue

Logos School Field House
110 Baker St, Moscow, Idaho 83843
Moscow, ID 83843 United States
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