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Christ Church Sunday Morning Service (8:30 & 10:30)
September 30, 2018 @ 8:30 am - 12:00 pm
Announcements & Meditation
– Call to Worship –
Minister: Grace, mercy, and peace to you, from God the Father, Son, and Holy Spirit.
Congregation: And also to you.
1 Peter 2:9-10
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord!
Jesus Shall Reign, p. 311
– Confession –
The Sacrifices of God Are a Broken Spirit, p. 414
CONFESSION OF SIN
Congregation is invited to kneel if able
+ ASSURANCE OF PARDON
Minister: Your sins are forgiven through Christ.
Congregation: Thanks be to God!
Minister: Christian, what do you believe?
Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
Minister: I said, I will take heed to my ways,
Congregation: That I sin not with my tongue.
Minister: Lord, make me to know my end.
Congregation: And the measure of my days, what it is;
Minister: That I may know how frail I am.
Congregation: Behold, You have made my days as an handbreadth;
Minister: And my age is as nothing before You.
Congregation: Truly every man at his best state is altogether vanity.
Minister: Hear my prayer, O Lord.
Congregation: And give ear unto my cry.
May God Be Merciful and Bless Us, pp. 98-99
– Consecration –
+ SCRIPTURE READING
Nahum 1:1-13; Matthew 11:20-30
Reader: The Word of the Lord.
Congregation: Thanks be to God!
Before Thee Let My Cry Come Near, p. 158
Opening: 1 Chronicles 16:14, 15
Thanksgiving: Psalm 106:1, 2
Petitions: Psalm 121:1, 2
Psalm 1, bulletin p. 9
CC: Psalm 94: Mischief by a Law (Douglas Wilson)Sermon
As a thoughtful Christian meditates on this psalm, it is hard to escape the conclusion that a good name for it would be “A Psalm for the Secular West.” But this would be a mistake—while it is absolutely pertinent for our times, there have been many generations when the same things could be said, including the time it was written. God has always been holy, and man has always been sinful, and the math always seems to work out the same way.
“O Lord God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself. Lift up thyself, thou judge of the earth: Render a reward to the proud. Lord, How long shall the wicked, How long shall the wicked triumph? How long shall they utter and speak hard things? And all the workers of iniquity boast themselves? They break in pieces thy people, O Lord, And afflict thine heritage . . .” (Psalm 94: 1-23).
Summary of the Text
The plea is for Jehovah to show Himself, as He is the one to whom vengeance belongs (v. 1). God, please rouse Yourself, and hammer the proud (v. 2). How long are You going to let the wicked run on like this (v. 3)? How long will they be allowed to boast in their pufferies (v. 4)? God, do You not see that they are breaking Your people (v. 5)? They murder widows, aliens, and orphans (v. 6), and give themselves a free pass by saying that God does not see it (v. 7).
Understand then, you swinish men, learn wisdom, you fools (v. 8). Do you really think that the one who made the ear cannot hear? That the one who fashioned the exquisite mechanism of the eye is Himself blind (v. 9)? The one who chastises pagan nations, shall He not correct you (v. 10)? He that teaches knowledge to man . . . words then fail the psalmist (v. 10). God knows the thoughts of man—and they are three parts mist, and two parts fog (v. 11).
If God teaches and chastens a man, then that man is blessed (v. 12). God will give him rest from affliction, until the point when the wicked get theirs (v. 13). God will never forsake His own heritage (v. 14). The upright will follow a right judgment (v. 15). Who will stand on our behalf against the wicked (v. 16)? The Lord is the only one who could do that (v. 17). When our foot is about to slip, the mercy of God intervenes (v. 18). When our thoughts are buzzing like a hive full of irritated bees, the comforts of God delight us (v. 19). Shall the throne of iniquity, that which uses laws as instruments of mischief, have fellowship with God (v. 20)? And what is the consequence of God refusing fellowship to a throne? That throne must fall. But they gather, they assemble, they conspire, and they do so against innocent blood (v. 21). Nevertheless God remains our defense, and our rock of refuge (v. 22). There is a final holy warning given, no less ominous for its holiness. God will bend their iniquity back on them (v. 23). He will cut them off in their wickedness; He will absolutely cut them off (v. 23).
Understanding Imprecatory Psalms
As Christians we are instructed to sing the psalms, all of them (Eph. 5:19; Col. 3:16). This means that God wants them to help shape our devotional lives, and this includes the imprecatory psalms. God wants us to have a piety that knows how to cry out for vengeance, a piety that calls for blood.
But if you find yourself singing psalms of imprecation because someone cut you off in traffic, then I would suggest that perhaps you are doing it wrong. If you utter curses from the Psalter because you open the fridge and find that someone finished off the ice cream, then perhaps a basic refresher is in order. Remember that Jesus rebuked some of His disciples who wanted to call down fire from Heaven (Luke 9:55). Elijah had done this in a showdown with the wicked king Ahaziah (2 Kings 1:10). James and John wanted to do it because some Samaritans had told them the Motel 6 was full when it wasn’t.
So when you have learned to treat your personal enemies the way David did (1 Sam. 24:1-15), then you are in a good place to begin learning how to sing the way he did about God’s enemies (Ps. 139:21). The heart of the lesson is that psalms of imprecation are instances of us turning the whole thing over to God because He is the one to whom vengeance belongs (Ps. 94:1). When you do it right, you are taking your fleshly desires out of the dispute, not inserting your flesh into the conflict, and all in the name of Jesus.
The Great Wickedness of Evolution
The impudence of evolution is seen in the fact that it denies the first premise that is set out by the psalmist. He that made the ear, does He not hear? He that formed the eye, does He not see? He that gives man knowledge . . . oh, he is out of patience. Just stop.
The point of evolutionary science is in no way the pursuit of knowledge. It is rather a pell mell flight from the knowledge of God. The problem is not “not enough” knowledge. The problem is that we have too much knowledge, and we are trying to offload some of it.
Mischief through the Law
When we pretend that God doesn’t see us, the first thing this does is open up a vacancy. We need a god who sees us. And because the Most High apparently cannot see us, we will appoint some rebels to rule in His place. They abuse that position, naturally, but it is better than having the living God try to run our lives. What do these jitney gods do? The vaunt themselves in their pride (vv. 2, 4). They break God’s people (v. 5). They attack the defenseless (v. 6). They think their great vain thinks (v. 11). They frame mischief through their legislation (v. 20). And their own iniquity rises up like scalding water out of a geyser, and crashes back down on them (v. 23).
God’s Gonna . . .
And it seems only fitting to conclude with the words of Johnny Cash, who expressed one of the central sentiments in this psalm very nicely.
Go tell that long tongue liar
Go and tell that midnight rider
Tell the rambler
The back biter
Tell ’em that God’s gonna cut ’em down
Tell ’em that God’s gonna cut ’em down
And never forget that the only safe way to flee from the wrath of God, from the anger of His hot displeasure, is to turn on your heel and run as fast as you can toward the wrath of God as it was poured out on the crucified Jesus.
CCD: (Ty Knight)Sermon
Ending with The Lord’s Prayer, p. 411
+ God of Vengeance, O Jehovah, pp. 124-125
– Communion –
Jesus, Priceless Treasure, pp. 356-357
‘Tis by Thy Strength the Mountains Stand, pp. 332-333
– Commissioning –
+ CLOSING DOXOLOGY
The congregation may raise hands
Gloria Patri, p. 436
CHARGE & BENEDICTION
The Lord bless you and keep you; the Lord make His face shine upon you, and be gracious to you; the Lord lift up His countenance upon you, and give you peace. Numbers 6:24-26