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Christ Church Sunday Morning Service (9:00 am – 11:00 am)

October 15, 2017 @ 9:00 am - 11:00 am

Announcements & Meditation

 

– Call to Worship –

 

+ ADORATION
Minister: Grace, mercy, and peace to you, from
God the Father, Son, and Holy Spirit.
Congregation: And also to you.

 

SCRIPTURE
Psalms 145:1-5
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord!

 

+ PRAYER

 

+ HYMN

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– Confession –

 

EXHORTATION

 

HYMN

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CONFESSION OF SIN
Congregation is invited to kneel if able
Nehemiah 1:7

 

+ ASSURANCE OF PARDON
Isaiah 12:3
Minister: Your sins are forgiven through Christ.
Congregation: Thanks be to God!


+ CONFESSION OF FAITH: APOSTLES CREED
Minister: Christian, what do you believe?
Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.
+ RESPONSIVE READING: HEIDELBERG CATECHISM: QUESTION 116
Minister: Why is prayer necessary for Christians?
Congregation: Because it is the chief part of the gratitude which God requires of us, and because God will give his grace and Holy Spirit only to those who sincerely beseech him in prayer without ceasing, and who thank him for these gifts

 

 

 

 

 

 

 

+ PSALM
Psalm 113……………………………….bulletin pg. 8

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Dr. David Erb
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– Consecration –

+ SCRIPTURE READING
2 Chronicles 30:1-12; Luke 17:11-19
Reader: The Word of the Lord.
Congregation: Thanks be to God!

 

 

HYMN
O The Deep, Deep Love of Jesus…………………….264

 

 

CONGREGATIONAL PRAYER
Opening: Psalm 145:17-19
Thanksgiving: Psalm 136:1-3
Petitions: Psalm 127:1-2

 

 

+ HYMN

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CC: Apostles Creed 16 (Douglas Wilson)

Sermon

 

INTRODUCTION:

The fact that the Holy Spirit is mentioned by name late in the Creed does not make Him an afterthought. He is not present here as a postscript. When we begin the Creed with the words I believe, this is only possible because the Holy Spirit has been at work. He is the one who quickens us into new life, and who is therefore the one who consequently enables us to believe any aspect of the gospel.

THE TEXT:
I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

SUMMARY OF THE TEXT:
“In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise” (Eph. 1:13). We see here in our text that the Spirit and the Word accompany one another. The word of truth, the gospel, the message of salvation, is the thing anointed, and the Spirit is the one who anoints it with Himself. He anoints the message by anointing the believing ears that hear the message. This is how we are sealed. The Holy Spirit is called the Spirit of promise. He is the one who was promised through the prophets, and the one who fulfills the promise, as well as the present comforter who renews the promise.

NOT A BLIND FORCE:
Because the work of the Spirit is to testify to Jesus (Rev. 19:10), and the work of Jesus is to bring us to the Father (John 14:6), it is sometimes easy for us to start taking the Spirit’s “behind the scenes” identity for granted. But we must understand Him, and this begins with understanding that He is a Him. He is not an impersonal force, like electricity or something.

Throughout the New Testament, we consistently find the Holy Spirit referred to by the masculine
personal pronoun, despite the fact that the word spirit is grammatically neuter. As a Person, the Holy
Spirit can be grieved (Eph. 4:30). It is possible to lie to Him, as Ananias and Sapphira did (Acts 5:3).
The Holy Spirit speaks commands and can be obeyed (Acts 10:19-21). The presence of the Spirit is
a comforting presence (John 14:26). The Holy Spirit has a will (1 Cor. 12:11). There are many other such passages. Included in the Trinity, the Spirit is not an impersonal addition to the other two persons.

IN GOD TO GOD:
Remember that there is only one God, and this God exists in three eternal persons. These persons are the Father, the Son, and the Holy Spirit. We need to consider this triune God in two different ways. Note that we are considering Him in two ways; we are not considering two Gods. Theologians distinguish God as He is within Himself (the ontological Trinity) and God as He works in our midst (the economic Trinity). The following illustration is an illustration of His economic working.

“For through him [Christ] we both have access by one Spirit unto the Father.” (Eph. 2:18). The Father is the city we are driving to, the Son is the road we travel, and the Holy Spirit is the car. The Father is the harbor we are sailing toward, the Son is the ocean, and the Holy Spirit is the wind behind us in our sails. The triune God brings us to Himself along Himself by Himself.

THE EARNEST OF OUR INHERITANCE:
Our text says that we were sealed by the Holy Spirit. This is said a number of times. “Who hath also sealed us, and given the earnest of the Spirit in our hearts” (2 Cor. 1:22). The word for earnest is arrabon, meaning down payment or earnest money. It means pledge, deposit, or guarantee. God gives us Himself as an earnest payment on our final inheritance, our final salvation. Someone might say that this does not prevent someone so sealed from going to Hell. Well, all right, but that means that if a sealed believer goes to Hell, the Spirit goes there with Him.
What good is a guarantee that guarantees nothing? God is not like a dishonest merchant who gives out lifetime guarantees, where the guarantee is only for the lifetime of the product. “It is guaranteed to work until it doesn’t.”

“Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest
of the Spirit” (2 Cor. 5:5).

The verse after our text says the same thing.

“Which is the earnest of our inheritance until the redemption of the purchased possession, unto the
praise of his glory” (Eph. 1:14).

THE SPIRIT GLORIFIES CHRIST:
We believe in the Holy Spirit, and He is the one who enables us to believe everything that we should, in gladness rejoicing.

“And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ” (Eph. 5:18–20).

What produces the same effect in the parallel book of Colossians? “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Col. 3:16). Put these two passages together. The Spirit is not the “fluid” that fills us. Rather, He is the agent who fills us with something else, the word of Christ. “Let the Word of Christ dwell in you richly by means of the Holy Spirit . . .” We believe in the Holy Spirit, most certainly, but we believe from within Him.

 

 

 

CCD: Father in Heaven (Matt Meyer)

Sermon

SERMON TEXT:
If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! Matthew 7:1

PREMISE:
God is intent on revealing Himself to His creatures. And, in this passage in Matthew 7 and its parallel Luke 12, we are challenged to look for guidance (for metaphors) at our own parenting and then ratchet that up a thousand fold to get some glimpse as MacDonald states of the “Himalayas from our sand hills.” To help our finitude absorb some portion of the infinite, we are given our own parenting (evil as it is acknowledged) as a telescope to increase our eyesight and advance our understanding of our Father in Heaven.

TALK 2 — THE EARLY YEARS:
This message examines the experience of parenting young children from both the perspective of the parents and the children to better understand the metaphor offered by Jesus. Babies/young toddlers are characterized by utter helplessness. They must be constantly tended, fed, cleaned and kept out of trouble. Even evil parents do a reasonable job nurturing feeding and caring for little ones with expectations limited to the little one eating, sleeping, thriving and growing. From the perspective of the children, they are largely ignorant of the quantity of loving care that is being showered on them. They simply connect the expression of their discomfort with the supply of good things from familiar big people that look for the most part lovingly toward them.

NATURE OF GOD’S PARENTING OF US:
“If you love me, you will keep my commandments. And I will ask the Father, and he will give you another Helper, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be in you. “I will not leave you as orphans; I will come to you.” John 14:15-18 “For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!”The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.” Romans 8:14-17

OUR RESPONSIBILITY AS HIS BABES:
God’s stated expectation of His children is to thrive through receiving the Holy Spirit (John 20:22), being filled with the Holy Spirit (Ephesians 5:17-19) and not quenching the Holy Spirit (1 Thessalonians 4:19). And to grow, God’s commands us to hunger and thirst for righteousness (Matthew 5:6) and for the pure spiritual milk of His Word (1 Peter 2:1-3), the Word made flesh (John 6:35,40).

THE CONFIRMATION OF HIS PRESENCE:
The passage in Luke adds that the source and nadir of God’s giving is the Holy Spirit. That gift is the guarantee of everything that follows. And, that gift of the Holy Spirit is manifest in our lives, in the examples daily set before us and the gifts He has given to His body, the church (Ephesians 4:11).

 

 

 

PRAYER

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OFFERTORY

 

 

PRAYER
+ Corinthians………………………..bulletin pg. 9-10

 

 

– Communion –

 

 

THE BREAD

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THE WINE
I Bind unto Myself Today…………………………349-52

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– Commissioning –

 

+ CLOSING DOXOLOGY
The congregation may raise hands
Doxology………………………………………………….437

 

 

CHARGE & BENEDICTION
Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work. Amen. 2 Thessalonians 2:16-17

Details

Date:
October 15, 2017
Time:
9:00 am - 11:00 am
Event Categories:
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Organizer

Christ Church
Email:
belmerkle@christkirk.com
Website:
christkirk.com

Venue

Logos School Field House
110 Baker St, Moscow, Idaho 83843
Moscow, ID 83843 United States
+ Google Map
Website:
christkirk.com