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Downtown Sunday Morning Service (9:30)

September 8 @ 9:30 am - 11:00 am

Announcements & Meditation

 

– Call to Worship –

 

+ ADORATION
Minister: Grace, mercy, and peace to you, from God the Father, Son, and Holy Spirit.
Congregation: And also to you.

 

SCRIPTURE
1 Samuel 2:1-2
Minister: Lift up your hearts!
Congregation: We lift them up to the Lord!

 

+ PRAYER

 

+ PSALM
Psalm 122, bulletin p. 8

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Dr. David Erb

– Confession –

 

EXHORTATION

HYMN
Ah, Holy Jesus, How Hast Thou Offended, p. 255

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CONFESSION OF SIN
Congregation is invited to kneel if able
Isaiah 64:5-7

+ ASSURANCE OF PARDON
Proverbs 29:25
Minister: Your sins are forgiven through Christ.
Congregation: Thanks be to God!


+ CONFESSION OF FAITH: APOSTLES CREED
Minister: Christian, what do you believe?
Congregation: I believe in God the Father Almighty, Maker of heaven and earth, and in Jesus Christ, his only begotten Son, our Lord. He was conceived by the Holy Ghost, and born of the virgin, Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended into Hades. On the third day He rose again from the dead, ascended into Heaven, and sits at the right hand of God the Father Almighty; from thence He will come to judge the living and the dead. I believe in the Holy Ghost, the holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen.

+ PSALM 88: Abbreviated Responsive
Minister: O Lord God of my salvation,
Congregation: I have cried day and night before You:
Minister: Let my prayer come before You:
Congregation: Incline Your ear unto my cry;
Minister: For my soul is full of troubles:
Congregation: And my life draws near to the grave.
Minister: Shall Your lovingkindness be declared in the grave?
Congregation: Or hidden Your faithfulness in destruction?
Minister: Shall Your wonders be known in the dark?
Congregation: And Your righteousness in the land of forgetfulness?

+ PSALM
May God be Merciful and Bless Us, pp. 98-99

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– Consecration –

+ SCRIPTURE READING
Psalm 23:1-6; John 10:7-16
Reader: The Word of the Lord.
Congregation: Thanks be to God!

HOUSEHOLD BAPTISM
Lennie Ann Whitling (CC 1st)
Abraham White (CC 2nd)
Seamus LaFon (CCD)

Congregational charge: Little child, for you Jesus Christ came to this earth, struggled and suffered; for your sake He crossed Gethsemane and went through the darkness of Calvary; for your sake He cried: ‘It is finished’; for your sake He died and for your sake He overcame death; indeed for your sake, little child, and you—still—know nothing of it. And thus the word of the apostle is confirmed: ‘We love God, for He loved us first.’

PSALM
The King of Love My Shepherd Is, p. 35

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CONGREGATIONAL PRAYER
Opening: Psalm 80:1-3
Thanksgiving: Psalm 75:1
Petitions: Philippians 4:6-7

+ HYMN
Come Down, O Love Divine, p. 278

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CC: 1 John: Liar (Douglas Wilson)

Sermon

Introduction

We should all know that it is a sin to lie. Perjury is, after all, prohibited by the ninth commandment (Ex. 20:16). The Colossians were told not to lie to one another, now that they had put off the old man with his deeds (Col. 3:9). And we are told that the lake of fire is reserved for liars, among a number of others (Rev. 21:8). So we know that lying is a sin. But it is less well known that lying is foundationally about sin.

The Text

“If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us” (1 John 1:8–10).

Summary of the Text

It is a lie to say that you mailed the check when you know good and well that you did not mail the check. That is a lie simpliciter. But there is another kind of lie, a deeper lie, a more foundational lie. And that is the prior lie that you have to tell yourself, convincing yourself that you are not sinning, that you are not lying. The truth is not in the person who lies to himself, even though part of him knows what the truth is.

A person who says he has no sin deceives himself (v. 8). Now how is it possible for one part of us to lie to another part of us, and, on top of that, to have us buy it? How do we dothat? Scripture teaches us about self-deception elsewhere, and we are taught that one way it happens is by copping a religious pose while not bridling your tongue (Jas. 1:26). Another way is through listening to good teaching without actually doing any of it (Jas. 1:22).

Now of course if we confess our sins (the opposite of lying about them), then God forgives us and cleanses us because He is faithful and just (v. 9). But if He says that we have sinned, and we claim that we have not sinned, then in effect we are accusing Him of being a liar (v. 10). If that is the case, then the truth is not in us.

Lying About Our Own Performance

Because we were created as God’s image-bearers, we have a deep need to believe ourselves to be righteous. But because we have, with our first parents, tumbled into the chaos of sin, we are notin fact righteous. Put those two realities together—a deep need to be righteous, to be in the right, coupled with the fact that we are profoundly unrighteous. What is the result? Self-deception is the result.

“He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him” (1 John 2:4).

Bitterness Tells Lies as Well

If your internal dialog frequently starts out like this: “I am not bitter . . . I just want to . . .” then you almost certainly have a problem. The problem is called “going to Hell.”

“If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?” (1 John 4:20).

The Definition of Sin

Now if lying is fundamentally about our own sin, you can see why we would have an interest in tinkering with the definitions. Adjusting the definition of sin is a great way to tell yourself these pretty little lies.

Absolute righteousness is established by the way God is. “But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God” (John 3:21). “This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all” (1 John 1:5). The holiness of God’s character is itself the ultimate law, and any deviation from this character is what all sin actually is. “Everyone who makes a practice of sinning also practices lawlessness; sin is lawlessness” (1 John 3:4, ESV).

Remember that we have already defined worldliness as the lust of the flesh, the lust of the eyes, and the pride of life (1 John 2:15-17). Remember also that when Eve was dazzled by these things, she was deceivedabout them. “But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ” (2 Cor. 11:3, ESV).

The Unveiled Word

Sin is our problem, and Christ is our salvation from that problem. This means that it is not possible to be deceived about the nature of your sin without simultaneously being deceived about Christ.

“He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son” (1 John 5:10).

Sin is revealed whenever Christ is revealed. Sin lies hidden whenever Christ is veiled. And this is why so much of the Church lies in a mass of confusions, stupefied by the world’s lies. This is why so many Christians worship at Ichabod Memorial. The glory has departed from the Church, but it is in the interest of clerics and professional religionists to prevent awareness of this from getting around. So they take the correct-on-paper gospel and smother it with academic jargon, or with soothing therapeutic whispers. This is nothing but a veiling of the gospel, and it is done for the same reason Moses had to do it. But we are not called to this. “It is not for us to use veiled language, as Moses veiled his face” (2 Cor. 3:13, Knox).

CCD: Ruth #3 (Ty Knight)

Sermon

The Text

There was a relative of Naomi’s husband, a man of great wealth, of the family of Elimelech. His name wasBoaz. 2 So Ruth the Moabitess said to Naomi, “Please let me go to the field, and glean heads of grain after himin whose sight I may find favor.” And she said to her, “Go, my daughter.”

3 Then she left, and went and gleaned in the field after the reapers. And she happened to come to the part of the field belongingto Boaz, who wasof the family of Elimelech. 4 Now behold, Boaz came from Bethlehem, and said to the reapers, “The Lord bewith you!” And they answered him, “The Lord bless you!”

5 Then Boaz said to his servant who was in charge of the reapers, “Whose young woman isthis?” 6 So the servant who was in charge of the reapers answered and said, “It isthe young Moabite woman who came back with Naomi from the country of Moab. 7 And she said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came and has continued from morning until now, though she rested a little in the house.”

8 Then Boaz said to Ruth, “You will listen, my daughter, will you not? Do not go to glean in another field, nor go from here, but stay close by my young women. 9 Letyour eyes beon the field which they reap, and go after them. Have I not commanded the young men not to touch you? And when you are thirsty, go to the vessels and drink from what the young men have drawn.” 10 So she fell on her face, bowed down to the ground, and said to him, “Why have I found favor in your eyes, that you should take notice of me, since I ama foreigner?” 11 And Boaz answered and said to her, “It has been fully reported to me, all that you have done for your mother-in-law since the death of your husband, and howyou have left your father and your mother and the land of your birth, and have come to a people whom you did not know before. 12 The Lord repay your work, and a full reward be given you by the Lord God of Israel, under whose wings you have come for refuge.”13 Then she said, “Let me find favor in your sight, my lord; for you have comforted me, and have spoken kindly to your maidservant, though I am not like one of your maidservants.”

14 Now Boaz said to her at mealtime, “Come here, and eat of the bread, and dip your piece of bread in the vinegar.” So she sat beside the reapers, and he passed parched grainto her; and she ate and was satisfied, and kept some back. 15 And when she rose up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and do not [c]reproach her. 16 Also let grainfrom the bundles fall purposely for her; leave itthat she may glean, and do not rebuke her.” 17 So she gleaned in the field until evening, and beat out what she had gleaned, and it was about an ephah of barley. 18 Then she took itup and went into the city, and her mother-in-law saw what she had gleaned. So she brought out and gave to her what she had kept back after she had been satisfied.

19 And her mother-in-law said to her, “Where have you gleaned today? And where did you work? Blessed be the one who took notice of you.” So she told her mother-in-law with whom she had worked, and said, “The man’s name with whom I worked today isBoaz.” 20 Then Naomi said to her daughter-in-law, “Blessed behe of the Lord, who has not forsaken His kindness to the living and the dead!” And Naomi said to her, “This man isa relation of ours, one of our close relatives.” 21 Ruth the Moabitess said, “He also said to me, ‘You shall stay close by my young men until they have finished all my harvest.’ ” 22 And Naomi said to Ruth her daughter-in-law, “It isgood, my daughter, that you go out with his young women, and that people do not meet you in any other field.”

23 So she stayed close by the young women of Boaz, to glean until the end of barley harvest and wheat harvest; and she dwelt with her mother-in-law (Ruth 2:1-2:13).

Boaz: A Mighty Man (vs. 1)

The Grace of the Gleaning Laws (vs. 2-3) 

Considerations of Christian Charity (vs. 4-9)

Refuge Under His Wing (vs. 10-13)

PRAYER
Ending with The Lord’s Prayer

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+ OFFERTORY
Prayer
Be Thou My Vision, p. 342

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– Communion –

 

 

THE BREAD
How Sweet the Name of Jesus Sounds, p. 307

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THE WINE
All People That on Earth Do Dwell, p. 139

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– Commissioning –

 

+ CLOSING DOXOLOGY
The congregation may raise hands
Gloria Patri, p. 436

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CHARGE & BENEDICTION
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen. 2 Corinthians 13:14.

Details

Date:
September 8
Time:
9:30 am - 11:00 am
Event Category:

Organizer

Christ Church
Email:
office@christkirk.com
Website:
christkirk.com

Venue

Nuart Theatre
516 S Main St
Moscow, ID 83843 United States
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