 |
|
Pastoral Position
Paper - Virgil Hurt
We are
to do all to the glory of God. We are to love God with our whole
being. The greatest of the commandments is to love the Lord your
God with all your heart, with all your soul, and with all your
mind. This is the first and great commandment.(Matt 22:37-38) We
are to love God this way at all times. But, in order to love God
and glorify him with our mind, that mind must be clear. To the
extent that our mind is muddled, we will not be able to honor God
with it.
Can we
imagine a world in which godly men and women smoke marijuana to
the glory of God? It almost sounds blasphemous to even think it,
but what biblical principles are we using when we simply feel
aghast? I imagine that in the vast majority of the Christian
communities of America, most of those Christians would be aghast
at other Christians drinking wine or beer or smoking a cigar with
the men. However, they would be wrong. We must establish our
behavior not from the prevailing wind, but rather, from the Word
of God.
Our
concern is whether a Christian can honor God while using
recreational drugs. This proposition may sound ludicrous, but if
we consider the freedom we have in Christ and the lawfulness of
all foods, might we not be able to make a case for the freedom to
do such things?
What
are the guiding principles regarding use of such things that
effect the clarity of the mind? Primarily we appeal to the the
prohibition of drunkenness, and secondarily to the principle of
wisdom.
Marijuana, even in very small amounts, causes the mind to be
drunk, and a sense of loss of control sets in. Heavier users
experience more extreme symptoms, such as delusions, lethargy,
boredom, and apathy. I don’t think we need argue against these
extreme effects.
“See then that you walk
circumspectly, not as fools but as wise, redeeming the time,
because the days are evil. Therefore do not be unwise , but
understand what the will of the Lord is. And do not be drunk
with wine, in which is dissipation; but be filled with the
Spirit, speaking to one another in psalms and hymns and
spiritual songs, singing and making melody in your heart to the
Lord, giving thanks always for all things to God the Father in
the name of our Lord Jesus Christ, submitting to one another in
the fear of God (Eph.
5:15-21).
What a
wonderful litmus test to the lawfulness of any behavior. Can you
do it joyfully with other saints while singing psalms and hymns to
the Lord?
A
heavy use of marijuana is clearly sinful. We don’t have a problem
recognizing the sinful behavior of the alcoholic. What might be
argued for by some Christians, however, is a casual use. If we are
not addicted, that is, a pothead, might we not smoke just one
joint? If you say we ought not smoke marijuana at all, then how
does it differ from alcohol? What about tobacco?
Marijuana has a qualitative difference from alcohol, or for that
matter, tobacco. In properly used amounts, alcohol has a cheering
effect on the mind. The Bible says that wine gladdens the heart of
man. It actually brings clarity and cheerfulness before it brings
slowness and a lisping tongue. Marijuana clouds the mind from the
very onset of the high. Wine and beer can be consumed by the glass
without causing drunkenness. Marijuana causes a high almost
immediately. Heavy or long-term users argue that they can smoke a
lot of dope without being high, but no one else around them
agrees. We have heard this same argument from alcoholics. Besides,
how can you defend spending many years building up an immunity to
drugs or alcohol in order to be able to partake of larger amounts
without getting high or drunk?
Alcohol use is clearly lawful as our Lord not only turned the
water into wine in the joy of the celebration at Cana, but drank
wine himself. “John the Baptist came neither eating nor drinking
and they say, He has a demon. The Son of man came eating and
drinking and they say, ‘Look, a glutton and a winebibber’” (Matt.
11:18-19). It is not necessary to establish the lawfulness of
alcohol, beyond our Lord’s use of it as a man.
However, the blessing comes with regulation. The Scriptures
clearly teach us not to be drunk with wine. There are multiple
warnings about drunkenness, and drunkards will not inherit the
kingdom of God. We can apply the principle of drunkenness to drug
use. Although Scripture does not give us a strict definition of
drunkenness, it does give us a good description in Proverbs 23.
Drunkenness includes delusions, a biting hangover, sea tossings.
and the desire for more in the morning. The delusions and swaying
are marks of being out of control. A lisping tongue or slow speech
might be other signs of drunkenness. With marijuana, the symptoms
may look slightly different. Apathy, silliness, boredom, to name a
few.
I am
not attempting to establish a legalistic view of drug use. Using
marijuana is not a sin in and of itself, as if marijuana were some
particular evil substance. The prohibitionists tried that tack
with alcohol and produced more sin than they got rid of. In fact,
no drug is sinful. How can that be, you say, look what drugs make
you do! You go out of your mind when you smoke marijuana or crack.
How can you say they are not sinful? I say so because it takes a
man to be full of sin. The drug itself is no more sinful than a
lightbulb. Jesus said, “Are you also still without understanding?
Do you not yet understand that whatever enters the mouth goes into
the stomach and is eliminated? But those things which proceed out
of the mouth come from the heart, and they defile a man” (Matt
15:16-18). Thus, foods, herbs, drugs, things in general, are not
evil or sinful by themselves
Furthermore, we have the admonition from the apostle about
returning to a legalistic view of foods. “Therefore, if you died
with Christ from the basic principles of the world, why, as though
living in the world, do you subject yourselves to regulations—’Do
not touch,’ ‘Do not taste,’ ‘Do not handle,’ which all concern
things which perish with the using—according to the commandments
and doctrines of men? These things indeed have an appearance of
wisdom in self-imposed religion, false humility, and neglect of
the body, but are of no value against the indulgence of the flesh”
(Col.2:20-23). It is not prohibition that makes one righteous.
Righteousness flows from within, through Christ, as does
wickedness, through the flesh.
If the
mere act of taking a toke of marijuana were a sin, then puffing a
cigarette or a cigar would be also. But cigarettes and cigars
don’t alter the mind the same way marijuana does, but might it not
be possible to take a puff or two of marijuana without being high
(drunk) with it? I concede that it might be possible. However, I
cannot conceive of a circumstance in which a Christian would want
to take simply a puff or two from a joint as a lawful act that
glorifies the Father. Marijuana, by its nature, cannot be enjoyed
over any length of time without getting high. Other than getting
high, what reason is there to smoke a joint? You can’t smoke it
for an hour like you can a cigar or a pipe. You can’t even smoke
it for fifteen minutes or five minutes.
Is it
a sin to take a single, tiny puff, and not inhale? Well, this
wouldn’t be the sin of drunkenness, but rather the sin of
comitting random acts with no point, a subject beyond the scope of
this paper. We can conceive of any number of acts we might commit
that are lawful in themselves, but become sinful in the way we do
them. Is your cigar a show to impress your sophisticated friends?
Affectation and ostentation are condemned as well. But is it a sin
to smoke any amount of marijuana for the effect? Of course.
What
if your only desire is curiosity? Like Solomon, you want to
examine the inside of this thing to see if there is any wisdom in
it. You will find, just as he did, mere vanity.
If you
want to argue hard for the freedom to do something that is as
close to sin as possible, without being the real thing, then you
are probably already in sin. To purposefully get as close to sin
as possible is, at the least, foolish. In fact, it has probably
already given fruit to sin in the heart. Although a man could
theoretically take in miniscule amounts of marijuana without
sinning, what is he doing? He is like a man walking across the
Grand Canyon on a tightrope. His action is legal and foolish. It
will only take a puff or two to blow him into the abyss.
We
don’t want to be in the place of prohibiting something the
Scriptures do not prohibit. Thus, I will not say, categorically,
in every circumstance, smoking marijuana is a sin. It is, however,
sinful in the way everybody does it. We do not need to defend
hypothetical usages that would only encourage people in their sin.
If Christians were arguing for a casual use of 151 (nearly pure
alcohol), I would discourage it in the same fashion. A sip or two,
a puff or two. To what purpose? Merely to flaunt our freedom? Or
to flaunt our folly?
Furthermore, if we seriously entertain the freedom of the
Christian to smoke marijuana, then why not crack? Just one
microscopically small rock? Wouldn t it be theoretically possible
to get just a small exhilaration from cocaine, without being
stupefied by it? Well, I couldn t tell you, but I think we have
established the principle why we needn t find out.
You may still contend that a casual and self controlled use of
marijuana is lawful. Isn’t it just the same as wine? Let us
proceed to the scriptural uses of alcohol and see if we could just
as easily substitute marijuana.
In
feasting, fine wine enhances a good meal. Alcohol, particularly
wine, and in some cases well-brewed beer, have the high ground on
marijuana. Can you imagine sitting down to a choice steak,
expertly grilled, and then pulling out your bong for just that
special finish for the meal?
Celebration. The wedding at Cana gives us a good example. Jesus
refilled the wine barrels. It was important to the celebration. A
party with a large contingent of potsmokers is quite different.
Although there were possibly drunks at the wedding, everyone would
have been stoned if there was such an abundance of pot floating
around. Would Jesus have turned the yard clippings into
sensimillon if the pot had all been smoked? There simply is no
place for a marijuana party in the Christian world. Could we enjoy
a joint together on the Lord’s day? We can sinlessly sip a glass
or two of wine. We cannot sinlessly smoke a couple of marijuana
cigarettes.
Thirst. It is possible for a man to live entirely on wine or beer
as his thirst quencher. I hear tell in Germany they prefer a good
draught to a glass of water. Marijuana is not a refreshment or
sustainer. It is not a food, as such. Alcoholic beverages fall in
the category of food while marijuana does not.
Communion. The Lord used the cup as a symbol of his blood that was
to be shed. We find no common ground for marijuana here. However,
we must remember that the establishment of communion was at the
feast of the Passover. The wine was clearly a part of the
celebration. It does have the ability to make the heart glad, and
yet our Lord partook of this without sin. Would it have been
possible for the apostles to be passing around a joint at the
dinner as they passed around the cup?
What
about medicinal use? Alcohol is established as a medicine. Paul
tells Timothy, “No longer drink only water, but use a little wine
for your stomach s sake and your frequent infirmities” (1 Tim
5:23). We are to receive medicine as a blessing from God. We thank
Him that we now have much better medicines than alcohol. However,
we live in a sedated and overmedicated society. We ought to seek
the healing hand of God and also not refuse His means for healing,
whether they be direct or through the physician.
A
medicinal use of marijuana is not prohibited. However, the kinds
of symptoms marijuana is now being prescribed for could be better
treated by less mind-numbing drugs. Marijuana is prescribed for
nausea related to wasting diseases, such as aids or cancer. This
kind of nausea can be quite debilitating. There is a pill version
of marijuana’s active ingredient THC that will do what a joint
does, without carrying with it the stigma of being a pothead. If
that is the best drug for the symptom, no problem. If drugs are
necessary, we should seek the advice of a Christian physician we
trust. He may prescribe a drug more fitted to the Christian—one
that gives relief, but minimizes the muddling of the mind.
Another aspect of drug use is for the dying patient. Ought we to
see them pass in complete physical comfort along with confusion of
mind or should we strive to comfort our dying loved ones as best
we can while keeping the mind as clear as possible? It is of great
importance that a man s final days and minutes are marked with
clear communication, both with those being left and with the Lord
whom he shall soon see. We want assurance of the dying man’s peace
with God. How can we have this if he is so drugged that he cannot
carry on an understandable conversation? If it is necessary to
sedate a dying patient because of intense pain, mind altering
drugs should be kept to as low levels as the patient can tolerate.
“All things are lawful for me, but all things are not helpful. All
things are lawful for me, but I will not be brought under the
power of any” (1 Cor. 6:12). God has granted us a tremendous
amount of freedom in living the Christian life, and it is, indeed,
the good life. He has lavished upon us the blessings of food and
drink. We partake of these with great joy. Let us continue in
wisdom, not swinging our freedom around on a rope and destroying
the very thing we are trying to establish. Christians and
marijuana are a bad combination.
|